Isn't it good that we can sing alone and know God loves our song! Isn't it even better that we can join others in songs of praise and lose ourselves in wonder, love, and praise! Let's spend today finding other believers and praising God together. All around the world, hundreds of thousands strong, let's reach out to other believers and ask them to join us in glorifying the Lord!
Day 24 of the Blessed Coptic Month of Tute, may God make it always received, year after year, with reassurance and tranquility, while our sins after forgiven by the tender mercies of our God my fathers and brothers.
Amen.
The Twenty-Fourth Day of the Blessed Month of Tute
Departure of St.Gregory the Monk
On this day departed St. Gregory the monk. He was the son of righteous, Christian and exceedingly rich parents from one of the cities of Upper Egypt. They gave great importance to teaching their son the art of speaking and medicine and then they taught him the doctrine of the Church. Next, they sent him to the father Abba Isaac, bishop of their city who made him a deacon to serve the altar, and when they wanted him to get married, he refused. After this, the bishop promoted him to a full deacon and he kept continually praying as he had been inclined to solitude since his early years. He used to pay many visits to Abba Pachomius. He took much money from his parents and brought it to St.Pachomius, beseeching him to spend it on building monasteries. The saint accepted his alms and spent it on building the monasteries of the holy Cenobitism.
After this, he went to Abba Pachomius, where he became a monk, and he struggled practicing all kinds of virtues. The fornicators learned purity from his appearance and example. He dwelt there for thirteen years. When Saint Macarius came to visit St. Pachomius, he asked St. Pachomius to permit him to go with St. Macarius. He dwelt with St. Macarius for two years, then he asked him if he could live alone and St. Macarius allowed him. He dug out a small cave for himself in the mountain where he dwelt for seven years. He used to come to St. Macarius twice each year, on Christmas and Easter, to be guided by him in his spiritual flight. When he had completed twenty-two years of strife, God wished him to rest. God sent to him an angel who informed him that after three days he would depart from the world. St. Gregory called the elders of the desert, and bade them farewell and asked them to remember him in their prayers, and after the three days, he departed in peace.
May his prayers and blessings be with us all. Amen.
Martyrdom of St.Quadratus, One of the Seventy Disciples
On this day also was the martyrdom of St. Quadratus, one of the seventy disciples who were chosen by the Lord. He was born in the city of Athens, and he was one of its wealthy and learned nobles. He believed in the Lord Christ and served him. Having received the grace of the Comforter on the day of Pentecost, he went to many countries preaching the life-giving Gospel. He entered the city of Magnis and preached there and the people of the city believed and he baptized and taught them the life-giving Commandments. Then he returned to Athens and preached there, but they stoned him and tortured him severely. Finally they cast him into the fire, and he received the crown of martyrdom.
May his prayers and blessings be with us all, and Glory be to God forever. Amen.
Vespers
Vespers Psalm
From the Psalms of our teacher David the prophet.
May his blessings be with us all.
Psalms 5 : 11 - 12
Chapter 5
| 11 | But let all those rejoice who put their trust in You; Let them ever shout for joy, because You defend them; Let those also who love Your name Be joyful in You. |
| 12 | For You, O LORD, will bless the righteous; With favor You will surround him as with a shield. |
Blessed is he who comes in the name of the Lord. Our Lord God, Savior, and King of us all, Jesus Christ, the Living Son of God to whom be glory forever.
Amen.
Vespers Gospel
Stand in the fear of God and listen to the Holy Gospel.
A reading from the Gospel according to our teacher Saint Matthew the Evangelist.
May His Blessings be with us all.
Matthew 10 : 24 - 33
Chapter 10
| 24 | "A disciple is not above his teacher, nor a servant above his master. |
| 25 | It is enough for a disciple that he be like his teacher, and a servant like his master. If they have called the master of the house Beelzebub, how much more will they call those of his household! |
| 26 | Therefore do not fear them. For there is nothing covered that will not be revealed, and hidden that will not be known. |
| 27 | "Whatever I tell you in the dark, speak in the light; and what you hear in the ear, preach on the housetops. |
| 28 | And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell. |
| 29 | Are not two sparrows sold for a copper coin? And not one of them falls to the ground apart from your Father's will. |
| 30 | But the very hairs of your head are all numbered. |
| 31 | Do not fear therefore; you are of more value than many sparrows. |
| 32 | "Therefore whoever confesses Me before men, him I will also confess before My Father who is in heaven. |
| 33 | But whoever denies Me before men, him I will also deny before My Father who is in heaven. |
And Glory be to God forever.
Matins
Matins Psalm
From the Psalms of our teacher David the prophet.
May his blessings be with us all.
Psalms 34 : 19 - 20
Chapter 34
| 19 | Many are the afflictions of the righteous, But the LORD delivers him out of them all. |
| 20 | He guards all his bones; Not one of them is broken. |
Blessed is he who comes in the name of the Lord. Our Lord God, Savior, and King of us all, Jesus Christ, the Living Son of God to whom be glory forever.
Amen.
Matins Gospel
Stand in the fear of God and listen to the Holy Gospel.
A reading from the Gospel according to our teacher Saint John the Evangelist.
May His Blessings be with us all.
John 12 : 20 - 26
Chapter 12
| 20 | Now there were certain Greeks among those who came up to worship at the feast. |
| 21 | Then they came to Philip, who was from Bethsaida of Galilee, and asked him, saying, "Sir, we wish to see Jesus." |
| 22 | Philip came and told Andrew, and in turn Andrew and Philip told Jesus. |
| 23 | But Jesus answered them, saying, "The hour has come that the Son of Man should be glorified. |
| 24 | Most assuredly, I say to you, unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it produces much grain. |
| 25 | He who loves his life will lose it, and he who hates his life in this world will keep it for eternal life. |
| 26 | If anyone serves Me, let him follow Me; and where I am, there My servant will be also. If anyone serves Me, him My Father will honor. |
And Glory be to God forever.
Liturgy Gospel
Paulines Epistle
Paul, the servant of our Lord Jesus Christ, called to be an apostle, appointed to the Gospel of God.
A reading from the Epistle of our teacher Paul to the Corinthians .
May his blessings be upon us.
Amen.
2 Corinthians 11 : 16 - 12 : 12
Chapter 11
| 16 | I say again, let no one think me a fool. If otherwise, at least receive me as a fool, that I also may boast a little. |
| 17 | What I speak, I speak not according to the Lord, but as it were, foolishly, in this confidence of boasting. |
| 18 | Seeing that many boast according to the flesh, I also will boast. |
| 19 | For you put up with fools gladly, since you yourselves are wise! |
| 20 | For you put up with it if one brings you into bondage, if one devours you, if one takes from you, if one exalts himself, if one strikes you on the face. |
| 21 | To our shame I say that we were too weak for that! But in whatever anyone is bold--I speak foolishly--I am bold also. |
| 22 | Are they Hebrews? So am I. Are they Israelites? So am I. Are they the seed of Abraham? So am I. |
| 23 | Are they ministers of Christ?--I speak as a fool--I am more: in labors more abundant, in stripes above measure, in prisons more frequently, in deaths often. |
| 24 | From the Jews five times I received forty stripes minus one. |
| 25 | Three times I was beaten with rods; once I was stoned; three times I was shipwrecked; a night and a day I have been in the deep; |
| 26 | in journeys often, in perils of waters, in perils of robbers, in perils of my own countrymen, in perils of the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; |
| 27 | in weariness and toil, in sleeplessness often, in hunger and thirst, in fastings often, in cold and nakedness-- |
| 28 | besides the other things, what comes upon me daily: my deep concern for all the churches. |
| 29 | Who is weak, and I am not weak? Who is made to stumble, and I do not burn with indignation? |
| 30 | If I must boast, I will boast in the things which concern my infirmity. |
| 31 | The God and Father of our Lord Jesus Christ, who is blessed forever, knows that I am not lying. |
| 32 | In Damascus the governor, under Aretas the king, was guarding the city of the Damascenes with a garrison, desiring to arrest me; |
| 33 | but I was let down in a basket through a window in the wall, and escaped from his hands. |
Chapter 12
| 1 | It is doubtless not profitable for me to boast. I will come to visions and revelations of the Lord: |
| 2 | I know a man in Christ who fourteen years ago--whether in the body I do not know, or whether out of the body I do not know, God knows--such a one was caught up to the third heaven. |
| 3 | And I know such a man--whether in the body or out of the body I do not know, God knows-- |
| 4 | how he was caught up into Paradise and heard inexpressible words, which it is not lawful for a man to utter. |
| 5 | Of such a one I will boast; yet of myself I will not boast, except in my infirmities. |
| 6 | For though I might desire to boast, I will not be a fool; for I will speak the truth. But I refrain, lest anyone should think of me above what he sees me to be or hears from me. |
| 7 | And lest I should be exalted above measure by the abundance of the revelations, a thorn in the flesh was given to me, a messenger of Satan to buffet me, lest I be exalted above measure. |
| 8 | Concerning this thing I pleaded with the Lord three times that it might depart from me. |
| 9 | And He said to me, "My grace is sufficient for you, for My strength is made perfect in weakness." Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me. |
| 10 | Therefore I take pleasure in infirmities, in reproaches, in needs, in persecutions, in distresses, for Christ's sake. For when I am weak, then I am strong. |
| 11 | I have become a fool in boasting; you have compelled me. For I ought to have been commended by you; for in nothing was I behind the most eminent apostles, though I am nothing. |
| 12 | Truly the signs of an apostle were accomplished among you with all perseverance, in signs and wonders and mighty deeds. |
The grace of God the Father be with you all.
Amen.
Catholic Epistle
A Reading from Epistle 1 of St. Peter .
May his blessing be upon us.
Amen.
1 Peter 1 : 25 - 2 : 10
Chapter 1
| 25 | But the word of the LORD endures forever." Now this is the word which by the gospel was preached to you. |
Chapter 2
| 1 | Therefore, laying aside all malice, all deceit, hypocrisy, envy, and all evil speaking, |
| 2 | as newborn babes, desire the pure milk of the word, that you may grow thereby, |
| 3 | if indeed you have tasted that the Lord is gracious. |
| 4 | Coming to Him as to a living stone, rejected indeed by men, but chosen by God and precious, |
| 5 | you also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ. |
| 6 | Therefore it is also contained in the Scripture, "Behold, I lay in Zion A chief cornerstone, elect, precious, And he who believes on Him will by no means be put to shame." |
| 7 | Therefore, to you who believe, He is precious; but to those who are disobedient, "The stone which the builders rejected Has become the chief cornerstone," |
| 8 | and "A stone of stumbling And a rock of offense." They stumble, being disobedient to the word, to which they also were appointed. |
| 9 | But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light; |
| 10 | who once were not a people but are now the people of God, who had not obtained mercy but now have obtained mercy. |
Do not love the world or the things in the world.
The world passes away, and its desires; but he who does the will of God abides forever.
Amen.
Acts of the Apostles
The Acts of our fathers the apostles, may their blessings be with us.
Acts 6 : 1 - 7 : 2
Chapter 6
| 1 | Now in those days, when the number of the disciples was multiplying, there arose a complaint against the Hebrews by the Hellenists, because their widows were neglected in the daily distribution. |
| 2 | Then the twelve summoned the multitude of the disciples and said, "It is not desirable that we should leave the word of God and serve tables. |
| 3 | Therefore, brethren, seek out from among you seven men of good reputation, full of the Holy Spirit and wisdom, whom we may appoint over this business; |
| 4 | but we will give ourselves continually to prayer and to the ministry of the word." |
| 5 | And the saying pleased the whole multitude. And they chose Stephen, a man full of faith and the Holy Spirit, and Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas, a proselyte from Antioch, |
| 6 | whom they set before the apostles; and when they had prayed, they laid hands on them. |
| 7 | Then the word of God spread, and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests were obedient to the faith. |
| 8 | And Stephen, full of faith and power, did great wonders and signs among the people. |
| 9 | Then there arose some from what is called the Synagogue of the Freedmen (Cyrenians, Alexandrians, and those from Cilicia and Asia), disputing with Stephen. |
| 10 | And they were not able to resist the wisdom and the Spirit by which he spoke. |
| 11 | Then they secretly induced men to say, "We have heard him speak blasphemous words against Moses and God." |
| 12 | And they stirred up the people, the elders, and the scribes; and they came upon him, seized him, and brought him to the council. |
| 13 | They also set up false witnesses who said, "This man does not cease to speak blasphemous words against this holy place and the law; |
| 14 | for we have heard him say that this Jesus of Nazareth will destroy this place and change the customs which Moses delivered to us." |
| 15 | And all who sat in the council, looking steadfastly at him, saw his face as the face of an angel. |
Chapter 7
| 1 | Then the high priest said, "Are these things so?" |
| 2 | And he said, "Brethren and fathers, listen: The God of glory appeared to our father Abraham when he was in Mesopotamia, before he dwelt in Haran, |
The word of the Lord shall grow, multiply, be mighty, and be confirmed, in the holy Church of God.
Amen.
Synaxarium
Day 24 of the Blessed Coptic Month of Tute, may God make it always received, year after year, with reassurance and tranquility, while our sins after forgiven by the tender mercies of our God my fathers and brothers.
Amen.
The Twenty-Fourth Day of the Blessed Month of Tute
Departure of St.Gregory the Monk
On this day departed St. Gregory the monk. He was the son of righteous, Christian and exceedingly rich parents from one of the cities of Upper Egypt. They gave great importance to teaching their son the art of speaking and medicine and then they taught him the doctrine of the Church. Next, they sent him to the father Abba Isaac, bishop of their city who made him a deacon to serve the altar, and when they wanted him to get married, he refused. After this, the bishop promoted him to a full deacon and he kept continually praying as he had been inclined to solitude since his early years. He used to pay many visits to Abba Pachomius. He took much money from his parents and brought it to St.Pachomius, beseeching him to spend it on building monasteries. The saint accepted his alms and spent it on building the monasteries of the holy Cenobitism.
After this, he went to Abba Pachomius, where he became a monk, and he struggled practicing all kinds of virtues. The fornicators learned purity from his appearance and example. He dwelt there for thirteen years. When Saint Macarius came to visit St. Pachomius, he asked St. Pachomius to permit him to go with St. Macarius. He dwelt with St. Macarius for two years, then he asked him if he could live alone and St. Macarius allowed him. He dug out a small cave for himself in the mountain where he dwelt for seven years. He used to come to St. Macarius twice each year, on Christmas and Easter, to be guided by him in his spiritual flight. When he had completed twenty-two years of strife, God wished him to rest. God sent to him an angel who informed him that after three days he would depart from the world. St. Gregory called the elders of the desert, and bade them farewell and asked them to remember him in their prayers, and after the three days, he departed in peace.
May his prayers and blessings be with us all. Amen.
Martyrdom of St.Quadratus, One of the Seventy Disciples
On this day also was the martyrdom of St. Quadratus, one of the seventy disciples who were chosen by the Lord. He was born in the city of Athens, and he was one of its wealthy and learned nobles. He believed in the Lord Christ and served him. Having received the grace of the Comforter on the day of Pentecost, he went to many countries preaching the life-giving Gospel. He entered the city of Magnis and preached there and the people of the city believed and he baptized and taught them the life-giving Commandments. Then he returned to Athens and preached there, but they stoned him and tortured him severely. Finally they cast him into the fire, and he received the crown of martyrdom.
May his prayers and blessings be with us all, and Glory be to God forever. Amen.
Divine Psalm
Stand in the fear of God and listen to the Holy Gospel.
A reading from the Gospel according to our teacher Saint John the Evangelist.
May His Blessings be with us all. Amen.
From the Psalms of our teacher David the prophet, and the Good King.
May his blessings be with us all.
Psalms 21 : 3,5
Chapter 21
| 3 | For You meet him with the blessings of goodness; You set a crown of pure gold upon his head. |
| 5 | His glory is great in Your salvation; Honor and majesty You have placed upon him. |
Hallelujah.
Divine Gospel
Blessed is he who comes in the name of the Lord.
Our Lord God, Savior, and King of us all, Jesus Christ, the Living Son of God to whom be glory forever.
Amen.
Luke 10 : 1 - 20
Chapter 10
| 1 | After these things the Lord appointed seventy others also, and sent them two by two before His face into every city and place where He Himself was about to go. |
| 2 | Then He said to them, "The harvest truly is great, but the laborers are few; therefore pray the Lord of the harvest to send out laborers into His harvest. |
| 3 | Go your way; behold, I send you out as lambs among wolves. |
| 4 | Carry neither money bag, knapsack, nor sandals; and greet no one along the road. |
| 5 | But whatever house you enter, first say, "Peace to this house.' |
| 6 | And if a son of peace is there, your peace will rest on it; if not, it will return to you. |
| 7 | And remain in the same house, eating and drinking such things as they give, for the laborer is worthy of his wages. Do not go from house to house. |
| 8 | Whatever city you enter, and they receive you, eat such things as are set before you. |
| 9 | And heal the sick there, and say to them, "The kingdom of God has come near to you.' |
| 10 | But whatever city you enter, and they do not receive you, go out into its streets and say, |
| 11 | "The very dust of your city which clings to us we wipe off against you. Nevertheless know this, that the kingdom of God has come near you.' |
| 12 | But I say to you that it will be more tolerable in that Day for Sodom than for that city. |
| 13 | "Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. |
| 14 | But it will be more tolerable for Tyre and Sidon at the judgment than for you. |
| 15 | And you, Capernaum, who are exalted to heaven, will be brought down to Hades. |
| 16 | He who hears you hears Me, he who rejects you rejects Me, and he who rejects Me rejects Him who sent Me." |
| 17 | Then the seventy returned with joy, saying, "Lord, even the demons are subject to us in Your name." |
| 18 | And He said to them, "I saw Satan fall like lightning from heaven. |
| 19 | Behold, I give you the authority to trample on serpents and scorpions, and over all the power of the enemy, and nothing shall by any means hurt you. |
| 20 | Nevertheless do not rejoice in this, that the spirits are subject to you, but rather rejoice because your names are written in heaven." |
And Glory be to God forever.
سؤال من أب: سمير يتساءل رغم ان سنه حوالى 12سنه … ما معنى ان لاهوته لم يفارق ناسوته تلك العباره التى نسمعها فىالقداس الالهى عن طبيعه السيد المسيح ؟
احبائى يقول الكتاب جيد للفتى ان يحمل النير منذ حداثته يعنى من المحبب ان يكون الايمان هو سلاح يتسلح به الانسان لكىيقاوم الخطيه والشر والافكار الشريره التى يدسها الشيطان فى العقل البشرى .. فنحن نؤمن بان السيد المسيح هو اله فىصوره انسان.السيد المسيح هو ابن الله يعنى له نفس الطبع والخواص والجوهر لانه القائل انا فى الاب والاب فىّ – فمن رآنى فقد رأى الله – يعنى ان السيد المسيح كان يعيش بالجسد كانسان لكنه فى الجوهر هو الله القائل “فكل ماللاب هو لى”، الغير المحوى والغيرمدرك والذى يملأ كل مكان لانه القائل عظيم هو سر التقوى الله ظهر فى الجسد. لانه يحب الانسان صار انساناًً لكى يموت نيابهعن آدم المحكوم عليه “موتاًً تموت” فرسالته ان يموت. ولكن بطبيعته كاله لا يسود عليه الموت – ويقوم من الموت مردداًً “اينشوكتك ياموت اين غلبتك يا هاوية؟” ثم يتحقق القول الالهى “كما فى آدم الأول يموت الجميع هكذا فى آدم الثانى (السيدالمسيح) يقوم الجميع”.
نعود الى السؤال مره اخرى ما معنى ان لاهوته لم يفارق ناسوته – لحظه واحده ولا طرفه عين .. كلمه لاهوته يعنى طبيعتهالالهيه – وناسوته يعنى طبيعته الانسانيه – فلكل منهما طبيعته يعنى الناسوت له طبيعته كبشر .. لاهوته يعنى طبيعته كاله– لم يتفارقا منذ ان قال الملاك للعذراء مريم الروح القدس يحل عليكى فالقدوس المولود منك يدعى ابن الله – لذلك لقبت العذراءبانها والده الاله – لان الذى فى بطنها القدوس وهذا لفظ يدل على الطبيعه الالهيه . ولتقريب الصوره من ذهن (الاحداث) اىالعقول الانسانيه التى قد لا تتخيل هذا الامر نقول .. هذه القصه ..
– الاخ ريمون يعمل ضابط فى وزاره الداخليه مهمته ان يقبض على الخارجين على القانون فماذا يعمل
1-يخلع بدلته كضابط .. ويرتدى ملابس عاديه ويعيش كانسان عادى وسط الناس .
2-عيناه تراقب الناس .. وكل من يخرج عن القانون يقبض عليه وعندما يعترض المجنى عليه يظهر له بطاقته ويعلن له شخصيته ويسلمه الى رجال القانون لمحاكمته .
3-طالما انه يقوم بمهمته سيظل شخصيته مخفاه عن اعدائه حتى لا يهربوا منه.
هكذا اخفى السيد المسيح لاهوته داخل ناسوته بدون اختلاط ولا امتزاج ولا تغيير حتى يستطيع ان يدخل معركه الموت علىالصليب وعندما اسلم روحه انفصلت نفسه (الانسانيه) عن جسده (الانسانى) كالبشر تماماًً .. فالجسد بلاهوته الساكن فيه قامفى اليوم الثالث – واقامنا معه ويقيم كل من يؤمن به من بين الاموات .. واما نفسه باللاهوت الساكن فيها نزلت الى الجحيموفتحت ابوابه المغلقه منذ آدم واعطت لكل من مات على الرجاء نسل المرأه يسحق رأس الحيه نقلتهم من الجحيم الى الفردوسمنذ آدم حتى يوحنا المعمدان .
لذلك رأت الحكمه الالهيه ان يظهر ابن الله فى شكل انسان محدود رغم انه بطبيعته غير محدود لامن ناحيه الزمان ولا من ناحيهالمكان لانه القائل بفمه حيثما اجتمع اثنين او ثلاثه باسمى فى اى مكان وفى اى زمان اكون فى وسطهم وقبل ان يكون ابراهيمانا كائن – والكائن تعبير لا يطلق الاعلى الله وحده لذلك كان السيد المسيح يخفى طبيعته عن الشيطان وجنوده – لانهم لو عرفوارب المجد ما صلبوه . فكان بناسوته يخفى مجد لاهوته .. لذلك يقول الوحى الالهى انه بعدما صام 40 يوما جاع اخيرا .. فهليجوع الله – نعم بالجسد يجوع لكن بطبيعته الالهيه يشبع الكل من جوده . ولذلك فالدم الذى سال على الصليب يدل على انهحى .. لأن الميت يتجمد دمه فى عروقه لذلك يقال عنه الميت الحى .. وايضا الدم الذى سال على الصليب دم الهى يعطى غفرانلكل العالم وكل الازمنه ولكل من يؤمن به هذا هو ايماننا .. وهذه عقيدتنا فى مسيحنا – +) وهو الذى اسس لنا هذا السر ودعاناان نمارسه مرددا ان كل مره تشربون من هذا الدم وتأكلون من هذا الجسد تبشرون بموتى وتعترفون بقيامتى وتذكرونى الى انآجى – ذلك لأن كلامه كلام الهى لا تمحوه الايام ولا السنين بل هو قائم مدى الايام والى انقضاء الدهر