يا الهي انا ابنك و عبدك و خادمك 

و الناس شايفه كده ....و انا ساتر علي سنين مفضحتنيش بخطاياي قدام البشر رغم اني مكشوف أمامك و امام جنودك السمائيه 

و انا في خطاياي عبد أسير لضعفاتي و لشهواتي و انت ساترني عمر كامل ، أرجوك يا الهي حررني من خطاياي عشان الشيطان لا يهزأ بيه و يقول انك مخلصتنيش ويقول ان يديك قصرت عن تخليصي

افرح بي و افرح فىّ  و فرح السما بي و فرحني لان عدوي بيعيرني كل يوم و انت ملجاي و نصرتي و خلاصي 

Copt4G

Day 25 of the Blessed Coptic Month of Baramoudah, may God make it always received, year after year, with reassurance and tranquility, while our sins after forgiven by the tender mercies of our God my fathers and brothers.
Amen.

The Twenty-Fifth Day of the Blessed Month of Baramoudah

Martyrdom of St.Sarah, and her two sons

      On this day, St. Sarah and her two sons, were martyred. She was from the city of Antioch, the wife of a man whose name was Socrates, one of the governors of Emperor Diocletian. This Governor had denied Christ to please Diocletian, pretending before his wife that he did that because of his fear from the Emperor. Sarah had two sons, she could not baptize in Antioch, because of her fear from the Emperor and her husband. She took them and sailed to Alexandria to baptize them there. God willed to reveal the greatness of her faith as a lesson to the generations to come. God brought forth a great tempest and the ship was about to be wrecked and drown. Sarah was afraid that her sons would be drowned without being baptized. She prayed a long prayer, then she wounded her right breast, took some of her blood, anointed them making the sign of the cross upon the foreheads, and over the hearts. Then she dipped them in the sea three times saying: "In the Name of the Father and the Son and the Holy Spirit." After that, the winds died down, a great calm came on the sea, and the ship sailed toward Alexandria. When she arrived, took her sons, went to the church, and handed them to Pope Peter, the seal of the martyrs. He baptized them, together with the children of the city. When the Pope carried one of her sons to baptize him, the water froze. The Pope went on baptizing other children and came back to her sons, but the water froze again. The same thing occurred on the third attempt. The Pope was amazed and asked their mother about her story. She told him about all what happened to her at sea and what she did for her sons. He glorified God and said: "It is indeed one baptism."

      When the woman returned to Antioch, her husband denounced what she had done. He related what happened to the Emperor accusing his wife with adultery. The Emperor brought her and reproached her saying: "Why did you go to Alexandria to commit adultery with the Christians?" The Saint answered him: "Christians do not commit adultery, and do not worship idols, and after this do what you wish, for you will not hear another word from me." The Emperor asked her: "Tell me what did you do in Alexandria?" When she did not answer him, he ordered to tie her hands behind her, and to place her two sons on her belly, and to bum all three of them. She turned her face to the east and prayed. They burnt her, with her sons. She delivered up her pure soul along with her sons, and they all received the crown of martyrdom.

May Their prayers be with us. Amen.

Commemoration of Saints Babnuda (Paphnute) the hermit, Theodore the worshipper, and the 100 Martyrs

      This day also marks the commemoration of Sts. Babnuda (Paphnute) the hermit, Theodore the worshipper, and the One hundred martyrs, who were martyred in Persia.

May Their prayers be with us and Glory be to our God forever. Amen.

A cosmic notion of Christ takes mysticism beyond the mere individual level to the transpersonal, social, and collective levels. Cynthia Bourgeault, another of our core faculty members and an Episcopal priest, explores Jesus’ resurrection from a universal, mystical perspective:

What Jesus so profoundly demonstrates to us in his passage from death to life is that the walls between the realms are paper thin. Along the entire ray of creation, the “mansions” are interpenetrating and mutually permeable by love. The death of our physical form is not the death of our individual personhood. Our personhood remains alive and well, “hidden with Christ in God” (to use Paul’s beautiful phrase in Colossians 3:3) and here and now we can draw strength from it (and [Christ]) to live our temporal lives with all the fullness of eternity. If we can simply keep our hearts wrapped around this core point, the rest of the Christian path begins to fall into place.

Yes, [Jesus’] physical form no longer walks the planet. But if we take him at his word, that poses no disruption to intimacy if we merely learn to recognize him at that other level, just as he has modeled for his disciples during those first forty days of Eastertide.

Nor has that intimacy subsided in two thousand years—at least according to the testimony of a long lineage of Christian mystics, who in a single voice proclaim that our whole universe is profoundly permeated with the presence of Christ. He surrounds, fills, holds together from top to bottom this human sphere in which we dwell. The entire cosmos has become his body, so to speak, and the blood flowing through it is his love. These are not statements that can be scientifically corroborated, but they do seem to ring true to the mystically attuned heart. . . .

Without in any way denying or overriding the conditions of this earth plane, he has interpenetrated them fully, infused them with his own interior spaciousness, and invited us all into this invisible but profoundly coherent energetic field so that we may live as one body—the “Mystical Body of Christ,” as it’s known in Christian tradition—manifesting the Kingdom of Heaven here and now. Jesus in his ascended state is not farther removed from human beings but more intimately connected with them. He is the integral ground, the ambient wholeness within which our contingent human lives are always rooted and from which we are always receiving the help we need to keep moving ahead on the difficult walk we have to walk here. When the eye of our own heart is open and aligned within this field of perception, we recognize whom we’re walking with.

Reference:
Cynthia Bourgeault, The Wisdom Jesus: Transforming Heart and Mind—A New Perspective on Christ and His Message (Shambhala: 2008), 133-135. Learn more from Cynthia Bourgeault at cynthiabourgeault.org.