Since we live by the Spirit, let us keep in step with the Spirit.
Day 23 of the Blessed Coptic Month of Bashans, may God make it always received, year after year, with reassurance and tranquility, while our sins after forgiven by the tender mercies of our God my fathers and brothers.
Amen.
The Twenty-Third Day of the Blessed Month of Bashans
Departure of St.Junia, One of the Seventy Disciples
On this day, St. Junia, one of the seventy disciples, departed. He was born in Beth Gubrin (Jibrin) from the tribe of Judah. He was chosen by the Lord to be one of the seventy disciples, and received the Holy Spirit. He preached the Gospel with the disciples and suffered many hardships. He accompanied St. Andronicus in his preaching of the Gospel as it is mentioned on the 22nd. day of Bashans. St. Junia buried St. Andronicus, and he prayed that the Lord would take him also, and he departed in the following day. St. Paul mentioned him in Romans Chapter 16.
May his prayers be with us. Amen.
Martyrdom of St.Julian (Yulianus) and his mother in Alexandria
On this day also, St. Julian and his mother were martyred in the city of Alexandria.
May their prayers be with us and glory be to God forever. Amen.
Vespers
Vespers Psalm
From the Psalms of our teacher David the prophet.
May his blessings be with us all.
Psalms 119 : 130 - 130
Chapter 119
| 130 | The entrance of Your words gives light; It gives understanding to the simple. |
Blessed is he who comes in the name of the Lord. Our Lord God, Savior, and King of us all, Jesus Christ, the Living Son of God to whom be glory forever.
Amen.
Vespers Gospel
Stand in the fear of God and listen to the Holy Gospel.
A reading from the Gospel according to our teacher Saint Luke the Evangelist.
May His Blessings be with us all.
Luke 7 : 18 - 23
Chapter 7
| 18 | Then the disciples of John reported to him concerning all these things. |
| 19 | And John, calling two of his disciples to him, sent them to Jesus, saying, "Are You the Coming One, or do we look for another?" |
| 20 | When the men had come to Him, they said, "John the Baptist has sent us to You, saying, "Are You the Coming One, or do we look for another?"' |
| 21 | And that very hour He cured many of infirmities, afflictions, and evil spirits; and to many blind He gave sight. |
| 22 | Jesus answered and said to them, "Go and tell John the things you have seen and heard: that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, the poor have the gospel preached to them. |
| 23 | And blessed is he who is not offended because of Me." |
And Glory be to God forever.
Matins
Matins Psalm
From the Psalms of our teacher David the prophet.
May his blessings be with us all.
Psalms 12 : 6 - 6
Chapter 12
| 6 | The words of the LORD are pure words, Like silver tried in a furnace of earth, Purified seven times. |
Blessed is he who comes in the name of the Lord. Our Lord God, Savior, and King of us all, Jesus Christ, the Living Son of God to whom be glory forever.
Amen.
Matins Gospel
Stand in the fear of God and listen to the Holy Gospel.
A reading from the Gospel according to our teacher Saint Luke the Evangelist.
May His Blessings be with us all.
Luke 7 : 24 - 28
Chapter 7
| 24 | When the messengers of John had departed, He began to speak to the multitudes concerning John: "What did you go out into the wilderness to see? A reed shaken by the wind? |
| 25 | But what did you go out to see? A man clothed in soft garments? Indeed those who are gorgeously appareled and live in luxury are in kings' courts. |
| 26 | But what did you go out to see? A prophet? Yes, I say to you, and more than a prophet. |
| 27 | This is he of whom it is written: "Behold, I send My messenger before Your face, Who will prepare Your way before You.' |
| 28 | For I say to you, among those born of women there is not a greater prophet than John the Baptist; but he who is least in the kingdom of God is greater than he." |
And Glory be to God forever.
Liturgy Gospel
Paulines Epistle
Paul, the servant of our Lord Jesus Christ, called to be an apostle, appointed to the Gospel of God.
A reading from the Epistle of our teacher Paul to the Romans .
May his blessings be upon us.
Amen.
Romans 8 : 28 - 39
Chapter 8
| 28 | And we know that all things work together for good to those who love God, to those who are the called according to His purpose. |
| 29 | For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren. |
| 30 | Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified. |
| 31 | What then shall we say to these things? If God is for us, who can be against us? |
| 32 | He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? |
| 33 | Who shall bring a charge against God's elect? It is God who justifies. |
| 34 | Who is he who condemns? It is Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us. |
| 35 | Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? |
| 36 | As it is written: "For Your sake we are killed all day long; We are accounted as sheep for the slaughter." |
| 37 | Yet in all these things we are more than conquerors through Him who loved us. |
| 38 | For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, |
| 39 | nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord. |
The grace of God the Father be with you all.
Amen.
Catholic Epistle
A Reading from Epistle 3 of St. John .
May his blessing be upon us.
Amen.
3 John 1 : 1 - 8
Chapter 1
| 1 | The Elder, To the beloved Gaius, whom I love in truth: |
| 2 | Beloved, I pray that you may prosper in all things and be in health, just as your soul prospers. |
| 3 | For I rejoiced greatly when brethren came and testified of the truth that is in you, just as you walk in the truth. |
| 4 | I have no greater joy than to hear that my children walk in truth. |
| 5 | Beloved, you do faithfully whatever you do for the brethren and for strangers, |
| 6 | who have borne witness of your love before the church. If you send them forward on their journey in a manner worthy of God, you will do well, |
| 7 | because they went forth for His name's sake, taking nothing from the Gentiles. |
| 8 | We therefore ought to receive such, that we may become fellow workers for the truth. |
Do not love the world or the things in the world.
The world passes away, and its desires; but he who does the will of God abides forever.
Amen.
Acts of the Apostles
The Acts of our fathers the apostles, may their blessings be with us.
Acts 15 : 4 - 9
Chapter 15
| 4 | And when they had come to Jerusalem, they were received by the church and the apostles and the elders; and they reported all things that God had done with them. |
| 5 | But some of the sect of the Pharisees who believed rose up, saying, "It is necessary to circumcise them, and to command them to keep the law of Moses." |
| 6 | Now the apostles and elders came together to consider this matter. |
| 7 | And when there had been much dispute, Peter rose up and said to them: "Men and brethren, you know that a good while ago God chose among us, that by my mouth the Gentiles should hear the word of the gospel and believe. |
| 8 | So God, who knows the heart, acknowledged them by giving them the Holy Spirit, just as He did to us, |
| 9 | and made no distinction between us and them, purifying their hearts by faith. |
The word of the Lord shall grow, multiply, be mighty, and be confirmed, in the holy Church of God.
Amen.
Divine Psalm
Stand in the fear of God and listen to the Holy Gospel.
A reading from the Gospel according to our teacher Saint John the Evangelist.
May His Blessings be with us all. Amen.
From the Psalms of our teacher David the prophet, and the Good King.
May his blessings be with us all.
Psalms 89 : 52,49
Chapter 89
| 52 | Blessed be the LORD forevermore! Amen and Amen. |
| 49 | Lord, where are Your former lovingkindnesses, Which You swore to David in Your truth? |
Hallelujah.
Divine Gospel
Blessed is he who comes in the name of the Lord.
Our Lord God, Savior, and King of us all, Jesus Christ, the Living Son of God to whom be glory forever.
Amen.
John 15 : 12 - 16
Chapter 15
| 12 | This is My commandment, that you love one another as I have loved you. |
| 13 | Greater love has no one than this, than to lay down one's life for his friends. |
| 14 | You are My friends if you do whatever I command you. |
| 15 | No longer do I call you servants, for a servant does not know what his master is doing; but I have called you friends, for all things that I heard from My Father I have made known to you. |
| 16 | You did not choose Me, but I chose you and appointed you that you should go and bear fruit, and that your fruit should remain, that whatever you ask the Father in My name He may give you. |
And Glory be to God forever.
Do you not know that your body is a temple of the Holy Spirit within you, whom you have from God, and that you are not your own? —1 Corinthians 6:19
I live, no longer I, but Christ lives in me. —Galatians 2:20
Phileena Heuertz is a dear friend, member of our Board of Directors, and co-founder of Gravity, a center for contemplative activism. In this excerpt from her book Mindful Silence she reflects on the gift of contemplation.
Kataphatic prayer comes from the Greek kataphatikos, which in essence means “with images or concepts.” . . . This kind of prayer utilizes our faculties for reason, imagination, feelings, and will. We use words, images, and feelings to communicate with the divine. In this sense, God is mediated through our mental and affective capacities.
Apophatic prayer comes from the Greek apophatikos, which essentially means “without images or concepts.” This kind of prayer lets go of reason, imagination, feelings, and will. And in this way, our encounter with God is unmediated. It is a naked mode of prayer—being to being or essence to essence without filtration through the thinking or affective mind. . . .
Apophatic prayer is rooted in the doctrine of the divine indwelling (Luke 17:21; John 7:38, 14:3; Romans 8:10-11; 1 Corinthians 6:15-20; Galatians 2:20). While God is transcendent, God is also immanent, and chooses to dwell within us. Contemplative spirituality helps us realize God’s presence within us.
The word contemplative derives from a root that means to set aside a place of worship or to reserve a cleared space in front of an altar. In Hebrew and Christian Scriptures, a contemplative stance is obvious. The Israelites cleared space for worship with the Ark of the Covenant and finally with their temple. Jesus honored the temple worship of his Jewish tradition but also tried to enlighten his people to realize that sacred buildings, rituals, and rules are meant to bring us into the awareness of the divine presence in us and in all of those around us.
Jesus drew our attention to the doctrine of the divine indwelling in a radical declaration that he himself was the temple (John 2:19). . . . Paul elaborates on Jesus’ teaching of the doctrine of divine indwelling by declaring that not just Jesus’ but our body too is the temple of the Holy Spirit (1 Corinthians 6:19). How marvelous! The Creator of the universe resides within our being.
But unfortunately, we’re not very well acquainted with God-within. We’ve mastered the theology of God’s transcendence but have failed to embrace God’s immanence. There’s a part of us that doubts our deep connection to this divine love. Contemplative spirituality helps us overcome this disconnect. It’s one thing to have a “personal relationship” with the transcendent Jesus [or Christ]—much like a relationship with a friend or lover. It’s quite another thing to become one with Jesus, by growing familiar with his immanence (John 17:21). It’s from this oneness that enduring love of God and neighbor is possible.
Reference:
Phileena Heurtz, Mindful Silence: The Heart of Christian Contemplation (InterVarsity Press: 2018), 146-147. Learn more about Gravity at gravitycenter.com.