"What are your plans for today?" If you are like me, you prayerfully try to plan your day. You make appointments with people in the future so you can address their needs, hear their concerns, or discuss issues and projects. But, we need to always live humbly, recognizing that none of our plans will be of value unless those plans come from the Father!
Day 23 of the Blessed Coptic Month of Tubah, may God make it always received, year after year, with reassurance and tranquility, while our sins after forgiven by the tender mercies of our God my fathers and brothers.
Amen.
The Twenty-Third Day of the Blessed Month of Tubah
Martyrdom of St.Timothy the Apostle
On this day, of the year 97 A.D., St. Timothy, the Apostle, was martyred. He was born in the city of Lystra of the district of Lycaonia in Asia Minor, to a Greek father who worshipped the stars and a Jewish mother whose name was Eunice. (Acts 16:1-2) and (Timothy 1:5) When St. Paul preached in Lystra, this saint heard his teachings and saw the signs that God wrought by his hands. He believed and was baptized. Timothy rejected the gods of his father and forsook the faith of his mother. He became a disciple of St. Paul the Apostle, followed him in his travels, and shared his labors. In the year 53 A.D., St. Paul ordained St. Timothy bishop over the city of Ephesus and the neighboring cities. St. Timothy preached there and converted many to the Christian faith and baptized them. St. Paul wrote two epistles to St. Timothy: the first of which was in 65 A.D., and the second was shortly before 67 A.D., urging him, "Take heed to yourself and to the doctrine, continue in them, for in doing this you will save both yourself and those who hear you." (1Tim. 4:16) He also wrote to him about the qualifications of bishop, priest, deacon, and the widow. He cautioned him also about false prophets and commanded him not to lay his hand on one in haste but only after thorough examinations and testing. St. Paul called Timothy his son and his beloved. St. Timothy delivered four epistles for St. Paul: the first was the Epistle to Corinth, the second to Philippi, the third to Thessalonica, and the fourth to the Hebrews. St. Timothy shepherded the flock of Christ extremely well, and he illumined minds by his teachings, instructions, and admonitions. He continued to rebuke the Jews and the Greeks, therefore they envied him and congregated against him and started beating him until he was martyred in the city of Ephesus. The believers took his body and buried it.
May His prayers be with us all. Amen.
Departure of Pope Kyrillos (Cyril) the Fourth, the One Hundred and Tenth Pope of Alexandria
On this day also, the great father Pope Kyrillos IV (Cyril), 110th Pope of Alexandria, departed. He was born in the town of Sawamaa of the district of the city of Girga, to righteous parents in the year 1816 A.D. They gave him the name David (Daoud) after his grandfather. His father brought him up and educated him well. He grew up despising the things of the world and its vanities. When he was 22 years old, he went to the monastery of St. Anthony, where he conducted himself virtuously and lived an ascetic life, which convinced the abbot of the monastery, Father Athanasius (El-Kalousni), to clothe him with the garb of the monks. He continued to read and to study the holy books. Two years after David's ordination as a monk, the abbot of the monastery departed. David (Daoud) was chosen, by the consensus of the monks, to become their abbot. Pope Petros "El-Gawli" (Anba Petros VII), 109th Pope of Alexandria, ordained him a priest, and he appointed him as abbot of the monastery. He took care of the state of affairs of the monastery and those concerning the monks.
He was very sharp intellectually and was very well versed in religious matters. When a problem transpired among the Ethiopians concerning some doctrinal issues, the Pope, Anba Petros called upon him to go to Ethiopia to solve these problems. He performed his duty admirably. Father Daoud returned on July 13, 1852, to find that Pope Petros had departed on April 15, 1852. When they tried to choose a successor to the Pope, there was a split in the people's opinions. Some wanted Father Daoud and others wanted to choose someone else. Finally they decided to ordain Father Daoud an auxiliary bishop in the year 1853. He performed his duties as such, for a year and two months, during which, he showed discretion and good conduct, that made him worthy to be chosen patriarch on the 28th of Bashanse of 1571 A.M. (1854 A.D.). He devoted all his efforts to disciplining the youth and educating them. He established the great Coptic school in the patriarchate. He also established another school in Haret-El-Sakkayeen. He paid great attention to the teaching of the Coptic language. He also established a great printing house and printed many church books. Generally, the progress of the Copts at that time attributed to his efforts. He demolished the old church in the Patriarchate and built another, but he could not complete it because of his absence in Ethiopia for the second time. This great pontiff upheld the canons of the church, and was charitable to the poor and the needy, and was deeply loved by his flock. He departed on the 23rd of Tubah in 1577 A.M. (1861 A.D.)
May His prayers be with us and Glory be to our God forever. Amen.
Vespers
Vespers Psalm
From the Psalms of our teacher David the prophet.
May his blessings be with us all.
Psalms 89 : 19 - 21
Chapter 89
| 19 | Then You spoke in a vision to Your holy one, And said: "I have given help to one who is mighty; I have exalted one chosen from the people. |
| 20 | I have found My servant David; With My holy oil I have anointed him, |
| 21 | With whom My hand shall be established; Also My arm shall strengthen him. |
Blessed is he who comes in the name of the Lord. Our Lord God, Savior, and King of us all, Jesus Christ, the Living Son of God to whom be glory forever.
Amen.
Vespers Gospel
Stand in the fear of God and listen to the Holy Gospel.
A reading from the Gospel according to our teacher Saint Matthew the Evangelist.
May His Blessings be with us all.
Matthew 10 : 34 - 42
Chapter 10
| 34 | "Do not think that I came to bring peace on earth. I did not come to bring peace but a sword. |
| 35 | For I have come to "set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law'; |
| 36 | and "a man's enemies will be those of his own household.' |
| 37 | He who loves father or mother more than Me is not worthy of Me. And he who loves son or daughter more than Me is not worthy of Me. |
| 38 | And he who does not take his cross and follow after Me is not worthy of Me. |
| 39 | He who finds his life will lose it, and he who loses his life for My sake will find it. |
| 40 | "He who receives you receives Me, and he who receives Me receives Him who sent Me. |
| 41 | He who receives a prophet in the name of a prophet shall receive a prophet's reward. And he who receives a righteous man in the name of a righteous man shall receive a righteous man's reward. |
| 42 | And whoever gives one of these little ones only a cup of cold water in the name of a disciple, assuredly, I say to you, he shall by no means lose his reward." |
And Glory be to God forever.
Matins
Matins Psalm
From the Psalms of our teacher David the prophet.
May his blessings be with us all.
Psalms 132 : 9,10,17,18
Chapter 132
| 9 | Let Your priests be clothed with righteousness, And let Your saints shout for joy. |
| 10 | For Your servant David's sake, Do not turn away the face of Your Anointed. |
| 17 | There I will make the horn of David grow; I will prepare a lamp for My Anointed. |
| 18 | His enemies I will clothe with shame, But upon Himself His crown shall flourish." |
Blessed is he who comes in the name of the Lord. Our Lord God, Savior, and King of us all, Jesus Christ, the Living Son of God to whom be glory forever.
Amen.
Matins Gospel
Stand in the fear of God and listen to the Holy Gospel.
A reading from the Gospel according to our teacher Saint Luke the Evangelist.
May His Blessings be with us all.
Luke 6 : 17 - 23
Chapter 6
| 17 | And He came down with them and stood on a level place with a crowd of His disciples and a great multitude of people from all Judea and Jerusalem, and from the seacoast of Tyre and Sidon, who came to hear Him and be healed of their diseases, |
| 18 | as well as those who were tormented with unclean spirits. And they were healed. |
| 19 | And the whole multitude sought to touch Him, for power went out from Him and healed them all. |
| 20 | Then He lifted up His eyes toward His disciples, and said: "Blessed are you poor, For yours is the kingdom of God. |
| 21 | Blessed are you who hunger now, For you shall be filled. Blessed are you who weep now, For you shall laugh. |
| 22 | Blessed are you when men hate you, And when they exclude you, And revile you, and cast out your name as evil, For the Son of Man's sake. |
| 23 | Rejoice in that day and leap for joy! For indeed your reward is great in heaven, For in like manner their fathers did to the prophets. |
And Glory be to God forever.
Liturgy Gospel
Paulines Epistle
Paul, the servant of our Lord Jesus Christ, called to be an apostle, appointed to the Gospel of God.
A reading from the Epistle of our teacher Paul to the Hebrews .
May his blessings be upon us.
Amen.
Hebrews 7 : 18 - 8 : 13
Chapter 7
| 18 | For on the one hand there is an annulling of the former commandment because of its weakness and unprofitableness, |
| 19 | for the law made nothing perfect; on the other hand, there is the bringing in of a better hope, through which we draw near to God. |
| 20 | And inasmuch as He was not made priest without an oath |
| 21 | (for they have become priests without an oath, but He with an oath by Him who said to Him: "The LORD has sworn And will not relent, "You are a priest forever According to the order of Melchizedek"'), |
| 22 | by so much more Jesus has become a surety of a better covenant. |
| 23 | Also there were many priests, because they were prevented by death from continuing. |
| 24 | But He, because He continues forever, has an unchangeable priesthood. |
| 25 | Therefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them. |
| 26 | For such a High Priest was fitting for us, who is holy, harmless, undefiled, separate from sinners, and has become higher than the heavens; |
| 27 | who does not need daily, as those high priests, to offer up sacrifices, first for His own sins and then for the people's, for this He did once for all when He offered up Himself. |
| 28 | For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, appoints the Son who has been perfected forever. |
Chapter 8
| 1 | Now this is the main point of the things we are saying: We have such a High Priest, who is seated at the right hand of the throne of the Majesty in the heavens, |
| 2 | a Minister of the sanctuary and of the true tabernacle which the Lord erected, and not man. |
| 3 | For every high priest is appointed to offer both gifts and sacrifices. Therefore it is necessary that this One also have something to offer. |
| 4 | For if He were on earth, He would not be a priest, since there are priests who offer the gifts according to the law; |
| 5 | who serve the copy and shadow of the heavenly things, as Moses was divinely instructed when he was about to make the tabernacle. For He said, "See that you make all things according to the pattern shown you on the mountain." |
| 6 | But now He has obtained a more excellent ministry, inasmuch as He is also Mediator of a better covenant, which was established on better promises. |
| 7 | For if that first covenant had been faultless, then no place would have been sought for a second. |
| 8 | Because finding fault with them, He says: "Behold, the days are coming, says the LORD, when I will make a new covenant with the house of Israel and with the house of Judah-- |
| 9 | not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they did not continue in My covenant, and I disregarded them, says the LORD. |
| 10 | For this is the covenant that I will make with the house of Israel after those days, says the LORD: I will put My laws in their mind and write them on their hearts; and I will be their God, and they shall be My people. |
| 11 | None of them shall teach his neighbor, and none his brother, saying, "Know the LORD,' for all shall know Me, from the least of them to the greatest of them. |
| 12 | For I will be merciful to their unrighteousness, and their sins and their lawless deeds I will remember no more." |
| 13 | In that He says, "A new covenant," He has made the first obsolete. Now what is becoming obsolete and growing old is ready to vanish away. |
The grace of God the Father be with you all.
Amen.
Catholic Epistle
A Reading from Epistle 3 of St. John .
May his blessing be upon us.
Amen.
3 John 1 : 1 - 15
Chapter 1
| 1 | The Elder, To the beloved Gaius, whom I love in truth: |
| 2 | Beloved, I pray that you may prosper in all things and be in health, just as your soul prospers. |
| 3 | For I rejoiced greatly when brethren came and testified of the truth that is in you, just as you walk in the truth. |
| 4 | I have no greater joy than to hear that my children walk in truth. |
| 5 | Beloved, you do faithfully whatever you do for the brethren and for strangers, |
| 6 | who have borne witness of your love before the church. If you send them forward on their journey in a manner worthy of God, you will do well, |
| 7 | because they went forth for His name's sake, taking nothing from the Gentiles. |
| 8 | We therefore ought to receive such, that we may become fellow workers for the truth. |
| 9 | I wrote to the church, but Diotrephes, who loves to have the preeminence among them, does not receive us. |
| 10 | Therefore, if I come, I will call to mind his deeds which he does, prating against us with malicious words. And not content with that, he himself does not receive the brethren, and forbids those who wish to, putting them out of the church. |
| 11 | Beloved, do not imitate what is evil, but what is good. He who does good is of God, but he who does evil has not seen God. |
| 12 | Demetrius has a good testimony from all, and from the truth itself. And we also bear witness, and you know that our testimony is true. |
| 13 | I had many things to write, but I do not wish to write to you with pen and ink; |
| 14 | but I hope to see you shortly, and we shall speak face to face. Peace to you. Our friends greet you. Greet the friends by name. |
Do not love the world or the things in the world.
The world passes away, and its desires; but he who does the will of God abides forever.
Amen.
Acts of the Apostles
The Acts of our fathers the apostles, may their blessings be with us.
Acts 15 : 36 - 16 : 5
Chapter 15
| 36 | Then after some days Paul said to Barnabas, "Let us now go back and visit our brethren in every city where we have preached the word of the Lord, and see how they are doing." |
| 37 | Now Barnabas was determined to take with them John called Mark. |
| 38 | But Paul insisted that they should not take with them the one who had departed from them in Pamphylia, and had not gone with them to the work. |
| 39 | Then the contention became so sharp that they parted from one another. And so Barnabas took Mark and sailed to Cyprus; |
| 40 | but Paul chose Silas and departed, being commended by the brethren to the grace of God. |
| 41 | And he went through Syria and Cilicia, strengthening the churches. |
Chapter 16
| 1 | Then he came to Derbe and Lystra. And behold, a certain disciple was there, named Timothy, the son of a certain Jewish woman who believed, but his father was Greek. |
| 2 | He was well spoken of by the brethren who were at Lystra and Iconium. |
| 3 | Paul wanted to have him go on with him. And he took him and circumcised him because of the Jews who were in that region, for they all knew that his father was Greek. |
| 4 | And as they went through the cities, they delivered to them the decrees to keep, which were determined by the apostles and elders at Jerusalem. |
| 5 | So the churches were strengthened in the faith, and increased in number daily. |
The word of the Lord shall grow, multiply, be mighty, and be confirmed, in the holy Church of God.
Amen.
Divine Psalm
Stand in the fear of God and listen to the Holy Gospel.
A reading from the Gospel according to our teacher Saint John the Evangelist.
May His Blessings be with us all. Amen.
From the Psalms of our teacher David the prophet, and the Good King.
May his blessings be with us all.
Psalms 99 : 6 - 7
Chapter 99
| 6 | Moses and Aaron were among His priests, And Samuel was among those who called upon His name; They called upon the LORD, and He answered them. |
| 7 | He spoke to them in the cloudy pillar; They kept His testimonies and the ordinance He gave them. |
Hallelujah.
Divine Gospel
Blessed is he who comes in the name of the Lord.
Our Lord God, Savior, and King of us all, Jesus Christ, the Living Son of God to whom be glory forever.
Amen.
John 16 : 20 - 33
Chapter 16
| 20 | Most assuredly, I say to you that you will weep and lament, but the world will rejoice; and you will be sorrowful, but your sorrow will be turned into joy. |
| 21 | A woman, when she is in labor, has sorrow because her hour has come; but as soon as she has given birth to the child, she no longer remembers the anguish, for joy that a human being has been born into the world. |
| 22 | Therefore you now have sorrow; but I will see you again and your heart will rejoice, and your joy no one will take from you. |
| 23 | "And in that day you will ask Me nothing. Most assuredly, I say to you, whatever you ask the Father in My name He will give you. |
| 24 | Until now you have asked nothing in My name. Ask, and you will receive, that your joy may be full. |
| 25 | "These things I have spoken to you in figurative language; but the time is coming when I will no longer speak to you in figurative language, but I will tell you plainly about the Father. |
| 26 | In that day you will ask in My name, and I do not say to you that I shall pray the Father for you; |
| 27 | for the Father Himself loves you, because you have loved Me, and have believed that I came forth from God. |
| 28 | I came forth from the Father and have come into the world. Again, I leave the world and go to the Father." |
| 29 | His disciples said to Him, "See, now You are speaking plainly, and using no figure of speech! |
| 30 | Now we are sure that You know all things, and have no need that anyone should question You. By this we believe that You came forth from God." |
| 31 | Jesus answered them, "Do you now believe? |
| 32 | Indeed the hour is coming, yes, has now come, that you will be scattered, each to his own, and will leave Me alone. And yet I am not alone, because the Father is with Me. |
| 33 | These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world." |
Rev. Dr. Jacqui Lewis is senior minister at Middle Collegiate Church, a multiracial, welcoming, and inclusive congregation in New York City. We were honored to have her speak at our Universal Christ conference this March. Today I’d like to share a short excerpt from her book The Power of Stories:
Christian biblical images of the peaceable realm are abundant: Isaiah’s prophecy of a time when lions will lie down with lambs [11:6-7]; Paul’s teachings on the equality of male and female, Jew and Gentile, and slave and free [Galatians 3:28]; and John’s challenge to love the neighbor whom we can see as an expression of the love of God whom we cannot see [1 John 4:11-12, 20-21] all echo the gospel teachings of Jesus. Love is the ethic of Jesus of Nazareth—love of God, neighbor, and self. Jesus, Paul of Tarsus told us, is our peace, the one whose love breaks down walls of hostility that separate people [Ephesians 2:14-16]. The church, as the body of Christ, is called and commissioned to break down those walls wherever we encounter them. It is our mission, and we understand that.
Thus, every Sunday morning in American churches, bulletins, greeters, and signs on the door offer messages of welcome. Yet what is often meant by welcome is that strangers can come in as long as they look like us, don’t offend us, don’t challenge us, and work heroically to fit in with our communal sense of self. In American culture, what we are likely to be made uncomfortable by are racial and ethnic differences, generational differences, theological differences, or differences due to sexual orientation. But, as psychologist Robert Carter argues, what matters most in American culture is race. [1]
Though American congregations share the call to welcome, in fact, only 7. 5 percent of the over three hundred thousand Christian congregations in the United States are multiracial and multicultural, which means no one racial or ethnic group makes up more than 80 percent of its members. [2] Even churches with a sincere desire to diversify may encounter barriers, such as location, language, and worship style. Dr. Martin Luther King, Jr.’s observation that eleven o’clock on Sunday mornings is the most segregated hour in America still stands to challenge each congregation to examine the difference in its midst and to develop a higher capacity and moral compass to embrace it and to celebrate it.
The gospel message is clear, yet relatively few clergy are able to lead their congregants into this vision of shalom. Clergy do not lead in a vacuum; they work in a context and in a culture that is often counter to the gospel. In other words, the vision we are called to story is often met with resistance that needs to be navigated. We must learn to cross cultural borders and break down resistance to a radical ethic of welcome.
As a Catholic (meaning “universal”) priest and spiritual teacher, I take Rev. Lewis’ message to heart. I hope you will join me in committing to change our culture, communities, churches, and institutions into places where all feel like they belong and are completely welcome (which might mean changing a few things that we take for granted).