Because God went first and sacrificed what is most precious to him to save us, he can ask us to surrender ourselves to him. Only one problem: The sorry ol' sacrifice wants to keep crawling off the altar. We must offer ourselves, our will, our time, our heart, our commitment, to God each day. Otherwise, the altar is empty and our sacrifice is gone.
Day 18 of the Blessed Coptic Month of Babah, may God make it always received, year after year, with reassurance and tranquility, while our sins after forgiven by the tender mercies of our God my fathers and brothers.
Amen.
The Eighteenth Day of the Blessed Month of Babah
Departure of the Honorable Father St.Theophilus, the Twenty-Third Pope of Alexandria
On this day of the year 404 A.D., the holy father Abba Theophilus, twenty-third Pope of Alexandria, departed. He was a disciple of St. Athanasius the Apostolic. He was brought up by him and learned all the spiritual doctrine from him. When Pope Timothy departed, this father was chosen to take his place. Abba Theophilus was knowledgeable, well read in the church books with full understanding of their interpretation. He wrote many discourses and works of exhortation urging on the works of charity and mercy, and warnings to the people about receiving the Divine Mysteries without being prepared, and concerning the Resurrection and the punishment which is prepared for sinners and many other useful teachings. The holy father Abba Kyrillos was his nephew and Abba Theophilus took care of his education by sending him to Abba Serapion in the desert of Scete. There he studied the books of the church and all its subjects and stayed there five years, then went back to his uncle. When Abba Theophilus was with Abba Athanasius the Apostolic, he heard him one day saying while looking at the hills before his cell, "If I find time, I will clear away these hills and build a church in their place for St. John the Baptist and Elisha the prophet."
When Abba Theophilus became Patriarch, he remembered that saying and he talked about it often. In the city of Rome, the husband of a rich woman died and left her with two sons. She took them and much money and an icon of the Archangel Raphael and came to Alexandria. When she heard about the interest of the father the Patriarch in removing those hills, she went to him with true zeal and gave him enough money to fulfill his desire. After the work was done, a treasure appeared under the hills and was covered with a slab of stone engraved in Coptic, with three characters of theta, 0. When Abba Theophilus saw them, he knew, guided by the Holy Spirit, the secret of these three letters and said, "Behold the time has come for this treasure to be uncovered because these three thetas were gathered together at the same time and they are: Thoes, that of God; and Theodosius the Emperor, son of Arcadius, son of Theodosius the Great; and Theophilus the Patriarch - meaning himself. He found that this treasure dated to the Era of Alexander, the son of Philip the Macedonian which was seven hundred years before. The Patriarch sent to the Emperor to inform him about the treasure and asked him to come. The Emperor came and saw the treasure, and gave a large sum of money to Abba Theophilus. He built many churches. He began by building a church in the name of St. John the Baptist and Elisha the Prophet, and he transferred their relics that church. That church was known at that time by the Demas. Then he built a church by the name of our Lady the Virgin Mary, then a church in the name of the Archangel Raphael at El-Gizira and seven other churches. As for the two sons of the woman who came from Rome, he ordained them bishops. When the Emperor saw the love of the Abba the Patriarch for building churches, he gave him all the houses of idols and Abba Theophilus changed them to churches and lodging houses for strangers, and endowed them with land. Having fulfilled his days in a life pleasing to God, he departed from this world in peace.
May his prayers and blessings be with us all, and Glory be to God forever. Amen.
Vespers
Vespers Psalm
From the Psalms of our teacher David the prophet.
May his blessings be with us all.
Psalms 70 : 4 - 4
Chapter 70
| 4 | Let all those who seek You rejoice and be glad in You; And let those who love Your salvation say continually, "Let God be magnified!" |
Blessed is he who comes in the name of the Lord. Our Lord God, Savior, and King of us all, Jesus Christ, the Living Son of God to whom be glory forever.
Amen.
Vespers Gospel
Stand in the fear of God and listen to the Holy Gospel.
A reading from the Gospel according to our teacher Saint Mark the Evangelist.
May His Blessings be with us all.
Mark 4 : 35 - 41
Chapter 4
| 35 | On the same day, when evening had come, He said to them, "Let us cross over to the other side." |
| 36 | Now when they had left the multitude, they took Him along in the boat as He was. And other little boats were also with Him. |
| 37 | And a great windstorm arose, and the waves beat into the boat, so that it was already filling. |
| 38 | But He was in the stern, asleep on a pillow. And they awoke Him and said to Him, "Teacher, do You not care that we are perishing?" |
| 39 | Then He arose and rebuked the wind, and said to the sea, "Peace, be still!" And the wind ceased and there was a great calm. |
| 40 | But He said to them, "Why are you so fearful? How is it that you have no faith?" |
| 41 | And they feared exceedingly, and said to one another, "Who can this be, that even the wind and the sea obey Him!" |
And Glory be to God forever.
Matins
Matins Psalm
From the Psalms of our teacher David the prophet.
May his blessings be with us all.
Psalms 56 : 11 - 13
Chapter 56
| 11 | In God I have put my trust; I will not be afraid. What can man do to me? |
| 12 | Vows made to You are binding upon me, O God; I will render praises to You, |
| 13 | For You have delivered my soul from death. Have You not kept my feet from falling, That I may walk before God In the light of the living? |
Blessed is he who comes in the name of the Lord. Our Lord God, Savior, and King of us all, Jesus Christ, the Living Son of God to whom be glory forever.
Amen.
Matins Gospel
Stand in the fear of God and listen to the Holy Gospel.
A reading from the Gospel according to our teacher Saint Luke the Evangelist.
May His Blessings be with us all.
Luke 24 : 1 - 12
Chapter 24
| 1 | Now on the first day of the week, very early in the morning, they, and certain other women with them, came to the tomb bringing the spices which they had prepared. |
| 2 | But they found the stone rolled away from the tomb. |
| 3 | Then they went in and did not find the body of the Lord Jesus. |
| 4 | And it happened, as they were greatly perplexed about this, that behold, two men stood by them in shining garments. |
| 5 | Then, as they were afraid and bowed their faces to the earth, they said to them, "Why do you seek the living among the dead? |
| 6 | He is not here, but is risen! Remember how He spoke to you when He was still in Galilee, |
| 7 | saying, "The Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again."' |
| 8 | And they remembered His words. |
| 9 | Then they returned from the tomb and told all these things to the eleven and to all the rest. |
| 10 | It was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them, who told these things to the apostles. |
| 11 | And their words seemed to them like idle tales, and they did not believe them. |
| 12 | But Peter arose and ran to the tomb; and stooping down, he saw the linen cloths lying by themselves; and he departed, marveling to himself at what had happened. |
And Glory be to God forever.
Liturgy Gospel
Paulines Epistle
Paul, the servant of our Lord Jesus Christ, called to be an apostle, appointed to the Gospel of God.
A reading from the Epistle of our teacher Paul to the Corinthians .
May his blessings be upon us.
Amen.
1 Corinthians 16 : 12 - 24
Chapter 16
| 12 | Now concerning our brother Apollos, I strongly urged him to come to you with the brethren, but he was quite unwilling to come at this time; however, he will come when he has a convenient time. |
| 13 | Watch, stand fast in the faith, be brave, be strong. |
| 14 | Let all that you do be done with love. |
| 15 | I urge you, brethren--you know the household of Stephanas, that it is the firstfruits of Achaia, and that they have devoted themselves to the ministry of the saints-- |
| 16 | that you also submit to such, and to everyone who works and labors with us. |
| 17 | I am glad about the coming of Stephanas, Fortunatus, and Achaicus, for what was lacking on your part they supplied. |
| 18 | For they refreshed my spirit and yours. Therefore acknowledge such men. |
| 19 | The churches of Asia greet you. Aquila and Priscilla greet you heartily in the Lord, with the church that is in their house. |
| 20 | All the brethren greet you. Greet one another with a holy kiss. |
| 21 | The salutation with my own hand--Paul's. |
| 22 | If anyone does not love the Lord Jesus Christ, let him be accursed. O Lord, come! |
| 23 | The grace of our Lord Jesus Christ be with you. |
| 24 | My love be with you all in Christ Jesus. Amen. |
The grace of God the Father be with you all.
Amen.
Catholic Epistle
A Reading from Epistle of St. James .
May his blessing be upon us.
Amen.
James 4 : 7 - 17
Chapter 4
| 7 | Therefore submit to God. Resist the devil and he will flee from you. |
| 8 | Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. |
| 9 | Lament and mourn and weep! Let your laughter be turned to mourning and your joy to gloom. |
| 10 | Humble yourselves in the sight of the Lord, and He will lift you up. |
| 11 | Do not speak evil of one another, brethren. He who speaks evil of a brother and judges his brother, speaks evil of the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. |
| 12 | There is one Lawgiver, who is able to save and to destroy. Who are you to judge another? |
| 13 | Come now, you who say, "Today or tomorrow we will go to such and such a city, spend a year there, buy and sell, and make a profit"; |
| 14 | whereas you do not know what will happen tomorrow. For what is your life? It is even a vapor that appears for a little time and then vanishes away. |
| 15 | Instead you ought to say, "If the Lord wills, we shall live and do this or that." |
| 16 | But now you boast in your arrogance. All such boasting is evil. |
| 17 | Therefore, to him who knows to do good and does not do it, to him it is sin. |
Do not love the world or the things in the world.
The world passes away, and its desires; but he who does the will of God abides forever.
Amen.
Acts of the Apostles
The Acts of our fathers the apostles, may their blessings be with us.
Acts 15 : 4 - 12
Chapter 15
| 4 | And when they had come to Jerusalem, they were received by the church and the apostles and the elders; and they reported all things that God had done with them. |
| 5 | But some of the sect of the Pharisees who believed rose up, saying, "It is necessary to circumcise them, and to command them to keep the law of Moses." |
| 6 | Now the apostles and elders came together to consider this matter. |
| 7 | And when there had been much dispute, Peter rose up and said to them: "Men and brethren, you know that a good while ago God chose among us, that by my mouth the Gentiles should hear the word of the gospel and believe. |
| 8 | So God, who knows the heart, acknowledged them by giving them the Holy Spirit, just as He did to us, |
| 9 | and made no distinction between us and them, purifying their hearts by faith. |
| 10 | Now therefore, why do you test God by putting a yoke on the neck of the disciples which neither our fathers nor we were able to bear? |
| 11 | But we believe that through the grace of the Lord Jesus Christ we shall be saved in the same manner as they." |
| 12 | Then all the multitude kept silent and listened to Barnabas and Paul declaring how many miracles and wonders God had worked through them among the Gentiles. |
The word of the Lord shall grow, multiply, be mighty, and be confirmed, in the holy Church of God.
Amen.
Divine Psalm
Stand in the fear of God and listen to the Holy Gospel.
A reading from the Gospel according to our teacher Saint John the Evangelist.
May His Blessings be with us all. Amen.
From the Psalms of our teacher David the prophet, and the Good King.
May his blessings be with us all.
Psalms 70 : 6 - 7
Hallelujah.
Divine Gospel
Blessed is he who comes in the name of the Lord.
Our Lord God, Savior, and King of us all, Jesus Christ, the Living Son of God to whom be glory forever.
Amen.
Matthew 12 : 22 - 28
Chapter 12
| 22 | Then one was brought to Him who was demon-possessed, blind and mute; and He healed him, so that the blind and mute man both spoke and saw. |
| 23 | And all the multitudes were amazed and said, "Could this be the Son of David?" |
| 24 | Now when the Pharisees heard it they said, "This fellow does not cast out demons except by Beelzebub, the ruler of the demons." |
| 25 | But Jesus knew their thoughts, and said to them: "Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand. |
| 26 | If Satan casts out Satan, he is divided against himself. How then will his kingdom stand? |
| 27 | And if I cast out demons by Beelzebub, by whom do your sons cast them out? Therefore they shall be your judges. |
| 28 | But if I cast out demons by the Spirit of God, surely the kingdom of God has come upon you. |
And Glory be to God forever.
I think Christians of the first thousand years understood Mary as the feminine incarnation on an intuitive and allegorical level. But by the time of the much-needed Protestant Reformation, all we could see was “She is not God.” This is entirely true, but we lost the ability to see in wholes and understand that, even better, “She is us!” That is why we loved her, probably without fully understanding why.
Much of the human race can more easily imagine unconditional love coming from the feminine and the maternal than from a man. In the many images of Mary, humans see our own feminine soul. We needed to see ourselves in her, and say with her, “God has looked upon me in my lowliness. From now on, all generations will call me blessed” (Luke 1:48).
If Christ and Jesus are the archetypes of what God is doing, Mary is the archetype of how to receive what God is doing and hand it on to others. In art, she is invariably offering Jesus to the observer or inviting us to come to him. We Catholics used to say “To Jesus through Mary” in the 1950s. It was poor theology but very effective psychology and pedagogy for many.
In Mary, humanity has said our eternal yes to God. A yes that cannot be undone. A corporate yes that overrides our many noes. This is why Mary was commonly called the “New Eve” who undid the corporate no of the first Eve and is often pictured in art stepping on the snake that tempted Eve (Genesis 3:15).
Today we are witnessing an immense longing for relational, mutually empowering feminine qualities at every level of our society—from our politics, to our economics, in our psyche, our cultures, our patterns of leadership, and our theologies, all of which have become far too warlike, competitive, individualistic, mechanistic, and non-contemplative. We are terribly imbalanced.
Unfortunately, the feminine has often had to work in secret, behind the scenes, indirectly. It’s to the church and culture’s own detriment that women haven’t been recognized as leaders. Yet they have still had a profound effect. We see Mary’s subtlety of grace, patience, and humility when she quietly says at the wedding feast of Cana, “They have no wine” (John 2:3b), and then seems totally assured that Jesus will take it from there (John 2:5). And he does!
Like the Christ Mystery itself, the deep feminine often works underground and in the shadows, and—from that position—creates a much more intoxicating message. While church and culture have often denied women roles, offices, and formal authority, the Divine Feminine has continued to exercise incredible power at the cosmic and personal levels. Many of us in the U.S. Catholic Church feel that the culture of faith was passed onto us much more from the sisters than from the priests. Feminine power is deeply relational and symbolic—and thus transformative—in ways that many men cannot control or even understand. I suspect that is why we fear it so much.
Reference:
Adapted from Richard Rohr, The Universal Christ: How a Forgotten Reality Can Change Everything We See, Hope For, and Believe (Convergent: 2019), 124, 127-128.