Have a brake on your tongue; hit the throttle on your ears. Let your angry email sit three days before responding and make sure you read it and edit it before you send it. Keep you mouth shut and your ears open. They all say the same thing. Now if we would just do it, wouldn't the Christian community so much more blessed!
Day 17 of the Blessed Coptic Month of Bashans, may God make it always received, year after year, with reassurance and tranquility, while our sins after forgiven by the tender mercies of our God my fathers and brothers.
Amen.
The Seventeenth Day of the Blessed Month of Bashans
Departure of St.Epiphanius, Bishop of Cyprus
On this day, of the year 402 A.D., the great father St. Epiphanius, Bishop of Cyprus, departed. He was born to Jewish parents, his father died, and left him with a sister and their mother brought them up well. His father left him an untrained donkey and his mother asked him to sell it. He met a Christian man called Philotheus who wanted to buy the donkey, but the donkey kicked Epiphanius in his thigh, and he fell down on the ground unconscious. Philotheus made the sign of the cross over the place of injury and Epiphanius was cured of his pain instantly. Then Philotheus cried out over that donkey asking God that the donkey would die God answered his prayer, and the donkey fell down and died. Epiphanius inquired about the secret of the donkey's death and Philotheus told him that it was the cross. He guided him to the crucified Christ, the Son of God, Whom the Jews crucified in Jerusalem by His own will for the Salvation of the world. This remained in the mind of Epiphanius. When one of the rich Jewish men died and had no one to inherit him, he left all his inheritance to Epiphanius. He used this inheritance to spend on the teachers of religion and Law. Once, when he was walking in the road, he saw a poor man asking for charity from one of the monks, and as the monk did not have any money to give, he took off his garment and gave it to him.
As the poor man took this garment, St. Epiphanius saw a white dress coming down from heaven upon the monk instead off the garment that he gave away. He was astonished and went to the monk and asked him: "Who are you and what is your faith?" The monk told him that he was Christian. He asked the monk to guide him to the facts of the Christian faith. The monk brought him to the bishop who taught him the law of the Christian faith and baptized him. Epiphanius desired to become a monk, and the bishop sent him to the monastery of St. Lucianus. He became a disciple to St. Hilarion, and the grace of God was with him. He excelled in the church subjects, monastic virtues, and its cannons. St. Hilarion prophesied that he would become a bishop and commanded him to go to Cyprus, and not to refuse the office of bishop if it was offered to him. When the bishop of Cyprus departed, it happened that Epiphanius entered the city to buy certain necessities, and he had two monks with him. A saintly bishop was inspired to go to the market place to choose the monk that had two clusters of grapes, whose name was Epiphanius, to ordain him a bishop for Cyprus. When the bishop went to the market, he found him with the other two monks, with two clusters of grapes in his hand. He asked him about his name and he knew that he was the chosen one by God. He took him to the church and ordained him deacon, priest, then bishop. He revealed to the people his vision about him and the prophecy of St. Helarion was fulfilled.
St. Epiphanius followed a right course of conduct in his diocese, which was well pleasing to God. He wrote many books and discourses and he always preached about mercy. It happened that John, bishop of Jerusalem, was not merciful, so St. Epiphanius borrowed from him some of his gold and silver table vessels, and sold them and gave its price to the poor and the needy. When Abba John asked him to return them, he struck him in his eyes and he became blind. John asked the Saint to pray to heal him, and he prayed, and God opened one of John's eyes. In the year 402 A.D., Empress Eudoxia called Epiphanius to help her to drive out St. John Chrysostom (Of the Golden Mouth) from Constantinople. However, he tried to reconcile them together, but he failed. She threatened him that she would open the temples of idols and close the churches if he did not work on his removal. But since he could not reconcile the differences between her and St. John, he returned to Cyprus and departed in the same year. (His body was relocated on the 28th. of Bashans).
May His prayers be with us and Glory be to our God forever. Amen.
Vespers
Vespers Psalm
From the Psalms of our teacher David the prophet.
May his blessings be with us all.
Psalms 135 : 6,21
Chapter 135
| 6 | Whatever the LORD pleases He does, In heaven and in earth, In the seas and in all deep places. |
| 21 | Blessed be the LORD out of Zion, Who dwells in Jerusalem! Praise the LORD! |
Blessed is he who comes in the name of the Lord. Our Lord God, Savior, and King of us all, Jesus Christ, the Living Son of God to whom be glory forever.
Amen.
Vespers Gospel
Stand in the fear of God and listen to the Holy Gospel.
A reading from the Gospel according to our teacher Saint John the Evangelist.
May His Blessings be with us all.
John 14 : 21 - 25
Chapter 14
| 21 | He who has My commandments and keeps them, it is he who loves Me. And he who loves Me will be loved by My Father, and I will love him and manifest Myself to him." |
| 22 | Judas (not Iscariot) said to Him, "Lord, how is it that You will manifest Yourself to us, and not to the world?" |
| 23 | Jesus answered and said to him, "If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our home with him. |
| 24 | He who does not love Me does not keep My words; and the word which you hear is not Mine but the Father's who sent Me. |
| 25 | "These things I have spoken to you while being present with you. |
And Glory be to God forever.
Matins
Matins Psalm
From the Psalms of our teacher David the prophet.
May his blessings be with us all.
Psalms 135 : 19 - 20
Chapter 135
| 19 | Bless the LORD, O house of Israel! Bless the LORD, O house of Aaron! |
| 20 | Bless the LORD, O house of Levi! You who fear the LORD, bless the LORD! |
Blessed is he who comes in the name of the Lord. Our Lord God, Savior, and King of us all, Jesus Christ, the Living Son of God to whom be glory forever.
Amen.
Matins Gospel
Stand in the fear of God and listen to the Holy Gospel.
A reading from the Gospel according to our teacher Saint John the Evangelist.
May His Blessings be with us all.
John 15 : 4 - 8
Chapter 15
| 4 | Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me. |
| 5 | "I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. |
| 6 | If anyone does not abide in Me, he is cast out as a branch and is withered; and they gather them and throw them into the fire, and they are burned. |
| 7 | If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you. |
| 8 | By this My Father is glorified, that you bear much fruit; so you will be My disciples. |
And Glory be to God forever.
Liturgy Gospel
Paulines Epistle
Paul, the servant of our Lord Jesus Christ, called to be an apostle, appointed to the Gospel of God.
A reading from the Epistle of our teacher Paul to the Hebrews .
May his blessings be upon us.
Amen.
Hebrews 10 : 19 - 38
Chapter 10
| 19 | Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, |
| 20 | by a new and living way which He consecrated for us, through the veil, that is, His flesh, |
| 21 | and having a High Priest over the house of God, |
| 22 | let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water. |
| 23 | Let us hold fast the confession of our hope without wavering, for He who promised is faithful. |
| 24 | And let us consider one another in order to stir up love and good works, |
| 25 | not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching. |
| 26 | For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, |
| 27 | but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries. |
| 28 | Anyone who has rejected Moses' law dies without mercy on the testimony of two or three witnesses. |
| 29 | Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which he was sanctified a common thing, and insulted the Spirit of grace? |
| 30 | For we know Him who said, "Vengeance is Mine, I will repay," says the Lord. And again, "The LORD will judge His people." |
| 31 | It is a fearful thing to fall into the hands of the living God. |
| 32 | But recall the former days in which, after you were illuminated, you endured a great struggle with sufferings: |
| 33 | partly while you were made a spectacle both by reproaches and tribulations, and partly while you became companions of those who were so treated; |
| 34 | for you had compassion on me in my chains, and joyfully accepted the plundering of your goods, knowing that you have a better and an enduring possession for yourselves in heaven. |
| 35 | Therefore do not cast away your confidence, which has great reward. |
| 36 | For you have need of endurance, so that after you have done the will of God, you may receive the promise: |
| 37 | "For yet a little while, And He who is coming will come and will not tarry. |
| 38 | Now the just shall live by faith; But if anyone draws back, My soul has no pleasure in him." |
The grace of God the Father be with you all.
Amen.
Catholic Epistle
A Reading from Epistle 1 of St. Peter .
May his blessing be upon us.
Amen.
1 Peter 4 : 6 - 14
Chapter 4
| 6 | For this reason the gospel was preached also to those who are dead, that they might be judged according to men in the flesh, but live according to God in the spirit. |
| 7 | But the end of all things is at hand; therefore be serious and watchful in your prayers. |
| 8 | And above all things have fervent love for one another, for "love will cover a multitude of sins." |
| 9 | Be hospitable to one another without grumbling. |
| 10 | As each one has received a gift, minister it to one another, as good stewards of the manifold grace of God. |
| 11 | If anyone speaks, let him speak as the oracles of God. If anyone ministers, let him do it as with the ability which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen. |
| 12 | Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you; |
| 13 | but rejoice to the extent that you partake of Christ's sufferings, that when His glory is revealed, you may also be glad with exceeding joy. |
| 14 | If you are reproached for the name of Christ, blessed are you, for the Spirit of glory and of God rests upon you. On their part He is blasphemed, but on your part He is glorified. |
Do not love the world or the things in the world.
The world passes away, and its desires; but he who does the will of God abides forever.
Amen.
Acts of the Apostles
The Acts of our fathers the apostles, may their blessings be with us.
Acts 9 : 1 - 20
Chapter 9
| 1 | Then Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest |
| 2 | and asked letters from him to the synagogues of Damascus, so that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem. |
| 3 | As he journeyed he came near Damascus, and suddenly a light shone around him from heaven. |
| 4 | Then he fell to the ground, and heard a voice saying to him, "Saul, Saul, why are you persecuting Me?" |
| 5 | And he said, "Who are You, Lord?" Then the Lord said, "I am Jesus, whom you are persecuting. It is hard for you to kick against the goads." |
| 6 | So he, trembling and astonished, said, "Lord, what do You want me to do?" Then the Lord said to him, "Arise and go into the city, and you will be told what you must do." |
| 7 | And the men who journeyed with him stood speechless, hearing a voice but seeing no one. |
| 8 | Then Saul arose from the ground, and when his eyes were opened he saw no one. But they led him by the hand and brought him into Damascus. |
| 9 | And he was three days without sight, and neither ate nor drank. |
| 10 | Now there was a certain disciple at Damascus named Ananias; and to him the Lord said in a vision, "Ananias." And he said, "Here I am, Lord." |
| 11 | So the Lord said to him, "Arise and go to the street called Straight, and inquire at the house of Judas for one called Saul of Tarsus, for behold, he is praying. |
| 12 | And in a vision he has seen a man named Ananias coming in and putting his hand on him, so that he might receive his sight." |
| 13 | Then Ananias answered, "Lord, I have heard from many about this man, how much harm he has done to Your saints in Jerusalem. |
| 14 | And here he has authority from the chief priests to bind all who call on Your name." |
| 15 | But the Lord said to him, "Go, for he is a chosen vessel of Mine to bear My name before Gentiles, kings, and the children of Israel. |
| 16 | For I will show him how many things he must suffer for My name's sake." |
| 17 | And Ananias went his way and entered the house; and laying his hands on him he said, "Brother Saul, the Lord Jesus, who appeared to you on the road as you came, has sent me that you may receive your sight and be filled with the Holy Spirit." |
| 18 | Immediately there fell from his eyes something like scales, and he received his sight at once; and he arose and was baptized. |
| 19 | So when he had received food, he was strengthened. Then Saul spent some days with the disciples at Damascus. |
| 20 | Immediately he preached the Christ in the synagogues, that He is the Son of God. |
The word of the Lord shall grow, multiply, be mighty, and be confirmed, in the holy Church of God.
Amen.
Divine Psalm
Stand in the fear of God and listen to the Holy Gospel.
A reading from the Gospel according to our teacher Saint John the Evangelist.
May His Blessings be with us all. Amen.
From the Psalms of our teacher David the prophet, and the Good King.
May his blessings be with us all.
Psalms 136 : 1 - 2
Chapter 136
| 1 | Oh, give thanks to the LORD, for He is good! For His mercy endures forever. |
| 2 | Oh, give thanks to the God of gods! For His mercy endures forever. |
Hallelujah.
Divine Gospel
Blessed is he who comes in the name of the Lord.
Our Lord God, Savior, and King of us all, Jesus Christ, the Living Son of God to whom be glory forever.
Amen.
John 14 : 1 - 11
Chapter 14
| 1 | "Let not your heart be troubled; you believe in God, believe also in Me. |
| 2 | In My Father's house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. |
| 3 | And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also. |
| 4 | And where I go you know, and the way you know." |
| 5 | Thomas said to Him, "Lord, we do not know where You are going, and how can we know the way?" |
| 6 | Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father except through Me. |
| 7 | "If you had known Me, you would have known My Father also; and from now on you know Him and have seen Him." |
| 8 | Philip said to Him, "Lord, show us the Father, and it is sufficient for us." |
| 9 | Jesus said to him, "Have I been with you so long, and yet you have not known Me, Philip? He who has seen Me has seen the Father; so how can you say, "Show us the Father'? |
| 10 | Do you not believe that I am in the Father, and the Father in Me? The words that I speak to you I do not speak on My own authority; but the Father who dwells in Me does the works. |
| 11 | Believe Me that I am in the Father and the Father in Me, or else believe Me for the sake of the works themselves. |
And Glory be to God forever.
I think we are in the beginnings of a Trinitarian Revolution. History has so long operated with a static and imperial image of God—as a Supreme Monarch and Critical Spectator living in splendid isolation from what he (and God is exclusively envisioned as male in this model) created. His love is perceived as unstable, whimsical, and preferential.
Humans become like the God we worship. So it’s important that our God is good and life-giving. That’s why we desperately need a worldwide paradigm shift in Christian consciousness regarding how we perceive and relate to God. This shift has been subtly yet profoundly underway for some time, hiding in plain sight. In order to come together in politics and religion, to take seriously new scientific findings in biology and quantum physics, and for our species and our planet to even survive we must reclaim Relationship as the foundation and ground of everything.
In his book The Structure of Scientific Revolutions, Thomas Kuhn popularized the phrase “paradigm shift.” [1] Kuhn said that paradigm shifts become necessary when the plausibility structure of the previous paradigm becomes so full of holes and patchwork “fixes” that a complete overhaul, which once looked utterly threatening, now appears as a lifeline.
I believe we’re at precisely such a moment when it comes to our image of God. Instead of the idea of the Trinity being a theological conundrum, it could well end up being the answer to Western religion’s basic problem.
God has forever redefined power in the Trinity! God’s power comes through powerlessness and humility. The Christian God is much more properly called all-vulnerable than almighty, which we should have suspected and intuited by the shocking metaphor “Lamb of God” found throughout the New Testament.
Unfortunately, for the vast majority, God is still “the man upstairs,” a substantive noun more than an active verb. In my opinion, this misunderstanding is partly responsible for the quick expansion of practical atheism and agnosticism we see in the West today. Rational and sincere people wonder, “If God is almighty and all-loving, then why is there so much suffering in the world?” But once you experience God as all-vulnerable, then perhaps God stands in solidarity with all pain and suffering in the universe, allowing us to be participants in our own healing. This does not make sense to the logical mind, but to the awakened soul it somehow does.
Let the Trinitarian Revolution take root!
References:
[1] See Thomas Kuhn, The Structure of Scientific Revolutions, 4th ed. (University of Chicago Press: 2012).
Adapted from Richard Rohr with Mike Morrell, The Divine Dance: The Trinity and Your Transformation (Whitaker House: 2016), 35-36, 171.