About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them.
Day 17 of the Blessed Coptic Month of Bashans, may God make it always received, year after year, with reassurance and tranquility, while our sins after forgiven by the tender mercies of our God my fathers and brothers.
Amen.
The Seventeenth Day of the Blessed Month of Bashans
Departure of St.Epiphanius, Bishop of Cyprus
On this day, of the year 402 A.D., the great father St. Epiphanius, Bishop of Cyprus, departed. He was born to Jewish parents, his father died, and left him with a sister and their mother brought them up well. His father left him an untrained donkey and his mother asked him to sell it. He met a Christian man called Philotheus who wanted to buy the donkey, but the donkey kicked Epiphanius in his thigh, and he fell down on the ground unconscious. Philotheus made the sign of the cross over the place of injury and Epiphanius was cured of his pain instantly. Then Philotheus cried out over that donkey asking God that the donkey would die God answered his prayer, and the donkey fell down and died. Epiphanius inquired about the secret of the donkey's death and Philotheus told him that it was the cross. He guided him to the crucified Christ, the Son of God, Whom the Jews crucified in Jerusalem by His own will for the Salvation of the world. This remained in the mind of Epiphanius. When one of the rich Jewish men died and had no one to inherit him, he left all his inheritance to Epiphanius. He used this inheritance to spend on the teachers of religion and Law. Once, when he was walking in the road, he saw a poor man asking for charity from one of the monks, and as the monk did not have any money to give, he took off his garment and gave it to him.
As the poor man took this garment, St. Epiphanius saw a white dress coming down from heaven upon the monk instead off the garment that he gave away. He was astonished and went to the monk and asked him: "Who are you and what is your faith?" The monk told him that he was Christian. He asked the monk to guide him to the facts of the Christian faith. The monk brought him to the bishop who taught him the law of the Christian faith and baptized him. Epiphanius desired to become a monk, and the bishop sent him to the monastery of St. Lucianus. He became a disciple to St. Hilarion, and the grace of God was with him. He excelled in the church subjects, monastic virtues, and its cannons. St. Hilarion prophesied that he would become a bishop and commanded him to go to Cyprus, and not to refuse the office of bishop if it was offered to him. When the bishop of Cyprus departed, it happened that Epiphanius entered the city to buy certain necessities, and he had two monks with him. A saintly bishop was inspired to go to the market place to choose the monk that had two clusters of grapes, whose name was Epiphanius, to ordain him a bishop for Cyprus. When the bishop went to the market, he found him with the other two monks, with two clusters of grapes in his hand. He asked him about his name and he knew that he was the chosen one by God. He took him to the church and ordained him deacon, priest, then bishop. He revealed to the people his vision about him and the prophecy of St. Helarion was fulfilled.
St. Epiphanius followed a right course of conduct in his diocese, which was well pleasing to God. He wrote many books and discourses and he always preached about mercy. It happened that John, bishop of Jerusalem, was not merciful, so St. Epiphanius borrowed from him some of his gold and silver table vessels, and sold them and gave its price to the poor and the needy. When Abba John asked him to return them, he struck him in his eyes and he became blind. John asked the Saint to pray to heal him, and he prayed, and God opened one of John's eyes. In the year 402 A.D., Empress Eudoxia called Epiphanius to help her to drive out St. John Chrysostom (Of the Golden Mouth) from Constantinople. However, he tried to reconcile them together, but he failed. She threatened him that she would open the temples of idols and close the churches if he did not work on his removal. But since he could not reconcile the differences between her and St. John, he returned to Cyprus and departed in the same year. (His body was relocated on the 28th. of Bashans).
May His prayers be with us and Glory be to our God forever. Amen.
Vespers
Vespers Psalm
From the Psalms of our teacher David the prophet.
May his blessings be with us all.
Psalms 32 : 8
Chapter 32
| 8 | I will instruct you and teach you in the way you should go; I will guide you with My eye. |
Blessed is he who comes in the name of the Lord. Our Lord God, Savior, and King of us all, Jesus Christ, the Living Son of God to whom be glory forever.
Amen.
Vespers Gospel
Stand in the fear of God and listen to the Holy Gospel.
A reading from the Gospel according to our teacher Saint Matthew the Evangelist.
May His Blessings be with us all.
Matthew 15 : 29 - 31
Chapter 15
| 29 | Jesus departed from there, skirted the Sea of Galilee, and went up on the mountain and sat down there. |
| 30 | Then great multitudes came to Him, having with them the lame, blind, mute, maimed, and many others; and they laid them down at Jesus' feet, and He healed them. |
| 31 | So the multitude marveled when they saw the mute speaking, the maimed made whole, the lame walking, and the blind seeing; and they glorified the God of Israel. |
And Glory be to God forever.
Matins
Matins Psalm
From the Psalms of our teacher David the prophet.
May his blessings be with us all.
Psalms 106 : 1 - 2
Chapter 106
| 1 | Praise the LORD! Oh, give thanks to the LORD, for He is good! For His mercy endures forever. |
| 2 | Who can utter the mighty acts of the LORD? Who can declare all His praise? |
Blessed is he who comes in the name of the Lord. Our Lord God, Savior, and King of us all, Jesus Christ, the Living Son of God to whom be glory forever.
Amen.
Matins Gospel
Stand in the fear of God and listen to the Holy Gospel.
A reading from the Gospel according to our teacher Saint John the Evangelist.
May His Blessings be with us all.
John 7 : 10 - 13
Chapter 7
| 10 | But when His brothers had gone up, then He also went up to the feast, not openly, but as it were in secret. |
| 11 | Then the Jews sought Him at the feast, and said, "Where is He?" |
| 12 | And there was much complaining among the people concerning Him. Some said, "He is good"; others said, "No, on the contrary, He deceives the people." |
| 13 | However, no one spoke openly of Him for fear of the Jews. |
And Glory be to God forever.
Liturgy Gospel
Paulines Epistle
Paul, the servant of our Lord Jesus Christ, called to be an apostle, appointed to the Gospel of God.
A reading from the Epistle of our teacher Paul to the Galatians .
May his blessings be upon us.
Amen.
Galatians 3 : 5 - 11
Chapter 3
| 5 | Therefore He who supplies the Spirit to you and works miracles among you, does He do it by the works of the law, or by the hearing of faith?-- |
| 6 | just as Abraham "believed God, and it was accounted to him for righteousness." |
| 7 | Therefore know that only those who are of faith are sons of Abraham. |
| 8 | And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying, "In you all the nations shall be blessed." |
| 9 | So then those who are of faith are blessed with believing Abraham. |
| 10 | For as many as are of the works of the law are under the curse; for it is written, "Cursed is everyone who does not continue in all things which are written in the book of the law, to do them." |
| 11 | But that no one is justified by the law in the sight of God is evident, for "the just shall live by faith." |
The grace of God the Father be with you all.
Amen.
Catholic Epistle
A Reading from Epistle 1 of St. John .
May his blessing be upon us.
Amen.
1 John 3 : 2 - 11
Chapter 3
| 2 | Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is. |
| 3 | And everyone who has this hope in Him purifies himself, just as He is pure. |
| 4 | Whoever commits sin also commits lawlessness, and sin is lawlessness. |
| 5 | And you know that He was manifested to take away our sins, and in Him there is no sin. |
| 6 | Whoever abides in Him does not sin. Whoever sins has neither seen Him nor known Him. |
| 7 | Little children, let no one deceive you. He who practices righteousness is righteous, just as He is righteous. |
| 8 | He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil. |
| 9 | Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God. |
| 10 | In this the children of God and the children of the devil are manifest: Whoever does not practice righteousness is not of God, nor is he who does not love his brother. |
| 11 | For this is the message that you heard from the beginning, that we should love one another, |
Do not love the world or the things in the world.
The world passes away, and its desires; but he who does the will of God abides forever.
Amen.
Acts of the Apostles
The Acts of our fathers the apostles, may their blessings be with us.
Acts 5 : 12 - 20
Chapter 5
| 12 | And through the hands of the apostles many signs and wonders were done among the people. And they were all with one accord in Solomon's Porch. |
| 13 | Yet none of the rest dared join them, but the people esteemed them highly. |
| 14 | And believers were increasingly added to the Lord, multitudes of both men and women, |
| 15 | so that they brought the sick out into the streets and laid them on beds and couches, that at least the shadow of Peter passing by might fall on some of them. |
| 16 | Also a multitude gathered from the surrounding cities to Jerusalem, bringing sick people and those who were tormented by unclean spirits, and they were all healed. |
| 17 | Then the high priest rose up, and all those who were with him (which is the sect of the Sadducees), and they were filled with indignation, |
| 18 | and laid their hands on the apostles and put them in the common prison. |
| 19 | But at night an angel of the Lord opened the prison doors and brought them out, and said, |
| 20 | "Go, stand in the temple and speak to the people all the words of this life." |
The word of the Lord shall grow, multiply, be mighty, and be confirmed, in the holy Church of God.
Amen.
Divine Psalm
Stand in the fear of God and listen to the Holy Gospel.
A reading from the Gospel according to our teacher Saint John the Evangelist.
May His Blessings be with us all. Amen.
From the Psalms of our teacher David the prophet, and the Good King.
May his blessings be with us all.
Psalms 20 : 5 - 6
Chapter 20
| 5 | We will rejoice in your salvation, And in the name of our God we will set up our banners! May the LORD fulfill all your petitions. |
| 6 | Now I know that the LORD saves His anointed; He will answer him from His holy heaven With the saving strength of His right hand. |
Hallelujah.
Divine Gospel
Blessed is he who comes in the name of the Lord.
Our Lord God, Savior, and King of us all, Jesus Christ, the Living Son of God to whom be glory forever.
Amen.
John 6 : 47 - 56
Chapter 6
| 47 | Most assuredly, I say to you, he who believes in Me has everlasting life. |
| 48 | I am the bread of life. |
| 49 | Your fathers ate the manna in the wilderness, and are dead. |
| 50 | This is the bread which comes down from heaven, that one may eat of it and not die. |
| 51 | I am the living bread which came down from heaven. If anyone eats of this bread, he will live forever; and the bread that I shall give is My flesh, which I shall give for the life of the world." |
| 52 | The Jews therefore quarreled among themselves, saying, "How can this Man give us His flesh to eat?" |
| 53 | Then Jesus said to them, "Most assuredly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in you. |
| 54 | Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day. |
| 55 | For My flesh is food indeed, and My blood is drink indeed. |
| 56 | He who eats My flesh and drinks My blood abides in Me, and I in him. |
And Glory be to God forever.
I think we are in the beginnings of a Trinitarian Revolution. History has so long operated with a static and imperial image of God—as a Supreme Monarch and Critical Spectator living in splendid isolation from what he (and God is exclusively envisioned as male in this model) created. His love is perceived as unstable, whimsical, and preferential.
Humans become like the God we worship. So it’s important that our God is good and life-giving. That’s why we desperately need a worldwide paradigm shift in Christian consciousness regarding how we perceive and relate to God. This shift has been subtly yet profoundly underway for some time, hiding in plain sight. In order to come together in politics and religion, to take seriously new scientific findings in biology and quantum physics, and for our species and our planet to even survive we must reclaim Relationship as the foundation and ground of everything.
In his book The Structure of Scientific Revolutions, Thomas Kuhn popularized the phrase “paradigm shift.” [1] Kuhn said that paradigm shifts become necessary when the plausibility structure of the previous paradigm becomes so full of holes and patchwork “fixes” that a complete overhaul, which once looked utterly threatening, now appears as a lifeline.
I believe we’re at precisely such a moment when it comes to our image of God. Instead of the idea of the Trinity being a theological conundrum, it could well end up being the answer to Western religion’s basic problem.
God has forever redefined power in the Trinity! God’s power comes through powerlessness and humility. The Christian God is much more properly called all-vulnerable than almighty, which we should have suspected and intuited by the shocking metaphor “Lamb of God” found throughout the New Testament.
Unfortunately, for the vast majority, God is still “the man upstairs,” a substantive noun more than an active verb. In my opinion, this misunderstanding is partly responsible for the quick expansion of practical atheism and agnosticism we see in the West today. Rational and sincere people wonder, “If God is almighty and all-loving, then why is there so much suffering in the world?” But once you experience God as all-vulnerable, then perhaps God stands in solidarity with all pain and suffering in the universe, allowing us to be participants in our own healing. This does not make sense to the logical mind, but to the awakened soul it somehow does.
Let the Trinitarian Revolution take root!
References:
[1] See Thomas Kuhn, The Structure of Scientific Revolutions, 4th ed. (University of Chicago Press: 2012).
Adapted from Richard Rohr with Mike Morrell, The Divine Dance: The Trinity and Your Transformation (Whitaker House: 2016), 35-36, 171.