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DAILY VERSE
I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree with one another so that there may be no divisions among you and that you may be perfectly united in mind and thought. —1 Corinthians 1:10

If people in our congregations are ever going to get along, the leaders of those churches must remind us of how important it is. Jesus' dying prayer was that we would be one. Why? So the world would know that the Father had sent him. Unity is not important, it is essential; not just as a theory or theology, but as a daily practice among the people who claim Jesus as Lord.

DAILY SYNEXARIUM
13 Bashans 1738

Day 13 of the Blessed Coptic Month of Bashans, may God make it always received, year after year, with reassurance and tranquility, while our sins after forgiven by the tender mercies of our God my fathers and brothers.
Amen.

The Thirteenth Day of the Blessed Month of Bashans

Departure of St.Arsanius, the Tutor of the Emperor's Children

icon

On this day, of the year 445 A.D., the ascetic, fighter, and wise father St. Arsanius departed. He was born in Rome from a very rich Christian parents. They taught him church subjects and ordained him a deacon. He was highly knowledgeable in the Greek culture and endowed with great Christian values. When Emperor Theodosius the Great sought for a good and wise man to teach his sons Honorius and Arcadius, he could not find a better person than Arsanius. He brought him to his palace and entrusted the teaching of his sons to him. St. Arsanius taught them and admonished them, as was fitting. Since he devoted much exertion and toil in teaching them, he inflicted them once with painful beatings. When Emperor Theodosius their father died, Honorius reigned over Rome and Arcadius reigned over Constantinople. The Saint remembered that he once beat them, and that Honorius desired to do him harm. While he was thinking of this, a voice came from the Lord saying: "O Arsani, get out from this world and you shall be saved." Once he heard this voice, he did not tarry, changed his clothing, and came to the city Alexandria. Then he went to the wilderness of St. Macarius (Sheahat - Scete), where he fought a great fight with fasting, prayer and long vigils. At the beginning of his monastic life, he reviewed his thoughts to a simple monk for advice. The monks were surprised and said to him: "Does someone like Arsanius who is very well versed in Greek and Roman culture, need the advice of this simple monk?" He told them that the Coptic Alpha Beta of this monk had not been mastered by Arsanius. He meant by this the virtues of that monk. A messenger came from Rome carrying a will of one of St. Arsanius' relatives who had departed, granting all his possessions to the Saint. The Saint asked: "When did this man die?" The messenger answered: "One year ago." The Saint said: "I have died eleven years ago, and those who died to the world can not inherit others who died."

      One of the noble women of Rome came to visit him because she heard of his righteousness. After she visited with him for a short while, she asked him to remember her in his prayer. He said to her: "May God erase all your memory from my mind." She returned sorrowful and complained to the Pope in objection to this statement. Pope Theophylus clarified to her what he meant, that he was afraid, that the devil might use her memory to tempt him. When Arsanius started his monastic life, he used to select for himself the white beans for his food. When the Abbot of the monastery noticed, he gently struck the monk, who was sitting beside Arsanius saying: "It is not right that you distinguish yourself from your brethren by selecting the white beans." Arsanius said: "This stroke is directed to you, O Arsanius!" Arsanius mastered the virtue of silence. When he was asked about that, he said: "Many times I regretted that I have spoken, but I have never regretted on being silent." He was a very humble and modest man, who lived from selling the works of his hands by pleating palm leaves, and giving the rest to the poor. He put down many useful sayings and teachings. Whenever he entered the church, he hid behind a pillar of the church so no one would see him. His appearance was good, his face was bright and very cheerful. He was tall in stature, but he became bowed because of his age. He visited Jerusalem when he was seventy years old, to be blessed by the holy places, and then he returned to Sheahat. When he departed, he was ninety-five years old: He spent forty years in Rome, forty years in the wilderness of St. Macarius, ten years in Mount Torah, three years in the monasteries of Alexandria, then he returned to Mount Torah and lived there for two years.

      He had commanded his disciples to throw his body on a certain mountain, so that wild beasts and vultures would eat him. However, fear gripped him, just before his soul departed from his body and his disciples said to him: "Is someone like Arsanius fearing death?" He replied: "Since I had become a monk, I dreaded this hour." He became calm, his soul was comforted, and a peaceful look covered his face as if he was saying: " Yea, though I walk through the valley of the shadow of death, I will fear no evil; For You are with me" (Psalms 23:4). He departed in peace in the year 445 A.D. When Theodosius II, the son of Arcadius, knew of his death, he brought his body to Constantinople. He built a monastery on the same place where he departed, which was known in history as the monastery of El-Kosair.
From his sayings:
An old monk was sitting in his cell, heard a voice saying to him: "Go out so I might show you the deeds of people." When he went out, he saw a man cutting wood. When he tried to carry it, he could not, and instead of reducing his load, he increased it, and tried to carry it again, but failed, and did this again and again. Then he walked away and saw another man getting water from a well and pouring it in a pot with a hole in it, and the man could not fill it. Then he saw two men riding on two horses, carrying a pole from each side. When they came to the door, their pride prevented that one would stay behind in order to get the pole in, and therefore they remained outside.

      St. Arsanius explained this vision to them, saying: "The wood cutter was a man with a multitude of sins. Instead of repenting, he added more and more to his sins. The man who wanted to fill the pot with water was a charitable man who gave alms from what he earned unjustly, and his reward was lost. The two men carrying the pole were carrying the burden of our Lord Christ, but with great pride, and therefore they both stayed outside the kingdom.

May his prayers be with us and glory be to God forever. Amen.

 

DAILY KATEMAROS
Saturday, 21th May 2022 --- 13 Bashans 1738

Vespers

Vespers Psalm

From the Psalms of our teacher David the prophet.
May his blessings be with us all.

Psalms 129 : 1 - 2

Chapter 129

1 "Many a time they have afflicted me from my youth," Let Israel now say--
2 "Many a time they have afflicted me from my youth; Yet they have not prevailed against me.

Blessed is he who comes in the name of the Lord. Our Lord God, Savior, and King of us all, Jesus Christ, the Living Son of God to whom be glory forever.
Amen. 

Vespers Gospel

Stand in the fear of God and listen to the Holy Gospel.
A reading from the Gospel according to our teacher Saint Luke the Evangelist.
May His Blessings be with us all.

Luke 11 : 17 - 23

Chapter 11

17 But He, knowing their thoughts, said to them: "Every kingdom divided against itself is brought to desolation, and a house divided against a house falls.
18 If Satan also is divided against himself, how will his kingdom stand? Because you say I cast out demons by Beelzebub.
19 And if I cast out demons by Beelzebub, by whom do your sons cast them out? Therefore they will be your judges.
20 But if I cast out demons with the finger of God, surely the kingdom of God has come upon you.
21 When a strong man, fully armed, guards his own palace, his goods are in peace.
22 But when a stronger than he comes upon him and overcomes him, he takes from him all his armor in which he trusted, and divides his spoils.
23 He who is not with Me is against Me, and he who does not gather with Me scatters.

And Glory be to God forever. 

 

 

 


 

Matins

Matins Psalm

From the Psalms of our teacher David the prophet.
May his blessings be with us all.

Psalms 146 : 10 - 10

Chapter 146

10 The LORD shall reign forever--Your God, O Zion, to all generations. Praise the LORD!

Blessed is he who comes in the name of the Lord. Our Lord God, Savior, and King of us all, Jesus Christ, the Living Son of God to whom be glory forever.
Amen. 

 

Matins Gospel

Stand in the fear of God and listen to the Holy Gospel.
A reading from the Gospel according to our teacher Saint John the Evangelist.
May His Blessings be with us all.

John 7 : 31 - 36

Chapter 7

31 And many of the people believed in Him, and said, "When the Christ comes, will He do more signs than these which this Man has done?"
32 The Pharisees heard the crowd murmuring these things concerning Him, and the Pharisees and the chief priests sent officers to take Him.
33 Then Jesus said to them, "I shall be with you a little while longer, and then I go to Him who sent Me.
34 You will seek Me and not find Me, and where I am you cannot come."
35 Then the Jews said among themselves, "Where does He intend to go that we shall not find Him? Does He intend to go to the Dispersion among the Greeks and teach the Greeks?
36 What is this thing that He said, "You will seek Me and not find Me, and where I am you cannot come'?"

And Glory be to God forever. 

 

 

 


 

Liturgy Gospel

Paulines Epistle

Paul, the servant of our Lord Jesus Christ, called to be an apostle, appointed to the Gospel of God.
A reading from the Epistle of our teacher Paul to the Ephesians .
May his blessings be upon us.
Amen.

Ephesians 1 : 1 - 14

Chapter 1

1 Paul, an apostle of Jesus Christ by the will of God, To the saints who are in Ephesus, and faithful in Christ Jesus:
2 Grace to you and peace from God our Father and the Lord Jesus Christ.
3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ,
4 just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love,
5 having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will,
6 to the praise of the glory of His grace, by which He made us accepted in the Beloved.
7 In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace
8 which He made to abound toward us in all wisdom and prudence,
9 having made known to us the mystery of His will, according to His good pleasure which He purposed in Himself,
10 that in the dispensation of the fullness of the times He might gather together in one all things in Christ, both which are in heaven and which are on earth--in Him.
11 In Him also we have obtained an inheritance, being predestined according to the purpose of Him who works all things according to the counsel of His will,
12 that we who first trusted in Christ should be to the praise of His glory.
13 In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise,
14 who is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory.

The grace of God the Father be with you all.
Amen. 

 

 

 




Catholic Epistle

A Reading from Epistle 1 of St. John .
May his blessing be upon us.
Amen.

1 John 4 : 15 - 5 : 1

Chapter 4

15 Whoever confesses that Jesus is the Son of God, God abides in him, and he in God.
16 And we have known and believed the love that God has for us. God is love, and he who abides in love abides in God, and God in him.
17 Love has been perfected among us in this: that we may have boldness in the day of judgment; because as He is, so are we in this world.
18 There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love.
19 We love Him because He first loved us.
20 If someone says, "I love God," and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God whom he has not seen?
21 And this commandment we have from Him: that he who loves God must love his brother also.

Chapter 5

1 Whoever believes that Jesus is the Christ is born of God, and everyone who loves Him who begot also loves him who is begotten of Him.

Do not love the world or the things in the world.
The world passes away, and its desires; but he who does the will of God abides forever.
Amen. 

 

 

 


 

Acts of the Apostles

The Acts of our fathers the apostles, may their blessings be with us.

Acts 9 : 36 - 43

Chapter 9

36 At Joppa there was a certain disciple named Tabitha, which is translated Dorcas. This woman was full of good works and charitable deeds which she did.
37 But it happened in those days that she became sick and died. When they had washed her, they laid her in an upper room.
38 And since Lydda was near Joppa, and the disciples had heard that Peter was there, they sent two men to him, imploring him not to delay in coming to them.
39 Then Peter arose and went with them. When he had come, they brought him to the upper room. And all the widows stood by him weeping, showing the tunics and garments which Dorcas had made while she was with them.
40 But Peter put them all out, and knelt down and prayed. And turning to the body he said, "Tabitha, arise." And she opened her eyes, and when she saw Peter she sat up.
41 Then he gave her his hand and lifted her up; and when he had called the saints and widows, he presented her alive.
42 And it became known throughout all Joppa, and many believed on the Lord.
43 So it was that he stayed many days in Joppa with Simon, a tanner.

The word of the Lord shall grow, multiply, be mighty, and be confirmed, in the holy Church of God.
Amen. 

 

 

 


 

 

Divine Psalm

Stand in the fear of God and listen to the Holy Gospel.
A reading from the Gospel according to our teacher Saint John the Evangelist.
May His Blessings be with us all. Amen.
From the Psalms of our teacher David the prophet, and the Good King.
May his blessings be with us all.

Psalms 15 : 4 - 4

Chapter 15

4 In whose eyes a vile person is despised, But he honors those who fear the LORD; He who swears to his own hurt and does not change;


Hallelujah. 

 

Divine Gospel

Blessed is he who comes in the name of the Lord.
Our Lord God, Savior, and King of us all, Jesus Christ, the Living Son of God to whom be glory forever.
Amen.

John 7 : 14 - 24

Chapter 7

14 Now about the middle of the feast Jesus went up into the temple and taught.
15 And the Jews marveled, saying, "How does this Man know letters, having never studied?"
16 Jesus answered them and said, "My doctrine is not Mine, but His who sent Me.
17 If anyone wills to do His will, he shall know concerning the doctrine, whether it is from God or whether I speak on My own authority.
18 He who speaks from himself seeks his own glory; but He who seeks the glory of the One who sent Him is true, and no unrighteousness is in Him.
19 Did not Moses give you the law, yet none of you keeps the law? Why do you seek to kill Me?"
20 The people answered and said, "You have a demon. Who is seeking to kill You?"
21 Jesus answered and said to them, "I did one work, and you all marvel.
22 Moses therefore gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath.
23 If a man receives circumcision on the Sabbath, so that the law of Moses should not be broken, are you angry with Me because I made a man completely well on the Sabbath?
24 Do not judge according to appearance, but judge with righteous judgment."


And Glory be to God forever. 

 

DAILY CONTEMPLATION
Practical Participation

The all-powerful truth of the Trinity is the Father, who created us and keeps us within him. The deep wisdom of the Trinity is our Mother, in whom we all are enfolded. The exalted goodness of the Trinity is our beloved Lord: we are held in him and he is held in us. We are enclosed in the Father, we are enclosed in the Son, and we are enclosed in the Holy Spirit. The Father, the Son, and the Holy Spirit are enclosed in us. All Power. All Goodness. All Wisdom. One God. One Love. —Julian of Norwich [1]

Over the next few days I’ll share other writers’ perspectives on Trinity which have helped form and clarify my own thinking. Catherine Mowry LaCugna’s (1952–1997) book, God for Us: The Trinity and Christian Life, has helped to make the Trinity once again practical and participative more than mere abstract theology. LaCugna wrote:

The doctrine of the Trinity is ultimately a practical doctrine with radical consequences for Christian life. . . . The doctrine of the Trinity, which is the specifically Christian way of speaking about God, summarizes what it means to participate in the life of God through Jesus Christ in the Spirit. The mystery of God is revealed in Christ and the Spirit as the mystery of love, the mystery of persons in communion who embrace death, sin, and all forms of alienation for the sake of life. Jesus Christ, the visible icon of the invisible God, discloses what it means to be fully personal, divine as well as human. The Spirit of God, poured into our hearts as love (Romans 5:5), gathers us together in the body of Christ, transforming us so that “we become by grace what God is by nature,” namely, persons in full communion with God and with every creature. . . .

Christians believe that God bestows the fullness of divine life in the person of Jesus Christ, and that through the person of Christ and the action of the Holy Spirit we are made intimate partakers of the living God (theosis, divinization). . . .

God is not self-contained, egotistical and self-absorbed but overflowing love, outreaching desire for union with all that God has made. The communion of divine life is God’s communion with us in Christ and as Spirit. . . .

God moves toward us so that we may move toward each other and thereby toward God. The way God comes to us is also our way to God and to each other: through Jesus Christ by the power of the Holy Spirit. This is our faith, confessed in creed and celebrated in the sacraments.

Confessing faith is incomplete unless it becomes a form of life. Living faith in the God of Jesus Christ means being formed and transformed by the life of grace of God’s economy: becoming persons fully in communion with all; becoming Christ to one another; becoming by the power of the Holy Spirit what God is: love unbounded, glory uncontained.

References:
[1] Julian of Norwich, Fourteenth Revelation, chapter 54, See The Showings of Julian of Norwich, trans. Mirabai Starr (Hampton Roads: 2013), 149-150.

Catherine Mowry LaCugna, God for Us: The Trinity and Christian Life (HarperSanFrancisco: 1991), 1, 3, 15, 377.