So much assurance in such a short verse! God is not unjust — boy is that an understatement: if he produced the atoning sacrifice for our sins, what will he deny us if we seek after him? He will not forget our work and love — an eternal record of the good we have done! When we help our brothers and sisters in Christ, we bless him! We are HIS people!! That's real motivation to keep on maturing in Christ.
Day 10 of the Blessed Coptic Month of Bashans, may God make it always received, year after year, with reassurance and tranquility, while our sins after forgiven by the tender mercies of our God my fathers and brothers.
Amen.
The Tenth Day of the Blessed Month of Bashans
Departure of the Three Hebrew Young Men : Hananiah, Azariah, and Mishael
On this day is the commemoration of the departure of the three young men the Saints: Hananiah (Ananias), Azariah (Azarias) and Mishael (Misael). These Saints were the sons of Jehoiakim king of Judah. They were exiled by Nebuchadnezzar to Babylon. When Nebuchadnezzar chose some of the exiled young men to be in his service. These young men and Daniel, their cousin, among those who were chosen. Ashpenaz the master of the eunuchs gave them other names: he gave Daniel the name Belteshazzar, to Hananiah : Shadrach; to Mishael : Meshach; and to Azariah : Abed-Nego. These young men purposed in their heart that they would not defile themselves with the portion of the king's delicacies, nor with the wine which he drank; therefore they requested of the chief of the eunuchs that they might not defile themselves. The chief of the eunuchs said to them, "I fear my lord the king, who has appointed your food and drink. For why should he see your faces looking worse than the young men who are your age? Then you would endanger my head before the king." They said to the steward whom the chief of the eunuchs had set over them: "Please test your servants for ten days, and let them give us vegetables to eat and water to drink. Then let our countenances be examined before you, and the countenances of the young men who eat the portion of the king's delicacies; and as you see fit, so deal with your servants." So he consented with them in this matter, and tested them ten days. And at the end of ten days their countenance appeared better and fatter in flesh than all the young men who ate the portion of the king's delicacies. As for these four young men, God gave them knowledge and skill in all literature and wisdom; and Daniel had understanding in all visions and dreams. Now at the end of the days, when the king had said that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar. When the king interviewed them, and among them all none was found like Daniel, Hananiah, Mishael, and Azariah; therefore they served before the king. And in all matters of wisdom and understanding about which the king examined them, he found them ten times better than all the magicians and astrologers who were in all his realm, and he appointed them governors on all the provinces of Babylon. (Daniel 1:8-20) When the king made an image of gold, and the three Hebrew young men did not worship it, those envious of them, accused them before the king that they did not worship the image. The king brought them and asked them about that and they confessed that they only worship the true God. He commanded them to be casted in a burning fiery furnace. The Lord sent His angel, who protected them and made the fire as a cool dew although it burnt the men that threw them in the fiery furnace. When the king saw that, he believed in their God and promoted them in the province of Babylon. On the tenth day of Bashans, while they were praying, and kneeling down, they gave up the spirit at the hand of the Lord. A great earthquake occurred. The king was terrified, and inquired from Daniel about what had happened, who told him that the three Hebrew young men had died. The king came to the place and mourned them. He ordered that three beds made of ebony be made, and their bodies be wrapped in silk, and then placed on the beds. He also ordered a bed made of gold for himself, so that when he died, they would place him on it among them. Pope Theophilos, the 23rd. Patriarch, built a church after their names and wanted to relocate their bodies to it. He delegated St. John the short and sent him to Babylon. When he arrived to the place where they were buried, he heard a voice saying: "The Lord has ordained that our bodies remain in this place, but because of your labor of love, when you return, say to the Patriarch to fill the oil lamps with oil on the night of the consecration of the church, and the power of God will be revealed." When he returned, and told the Pope, he did as he was commanded, and the oil lamps (Kandeels) lighted up. They glorified God, and completed the consecration after the names of these Saints.
May their prayers be with us and glory be to God forever. Amen.
Vespers
Vespers Psalm
From the Psalms of our teacher David the prophet.
May his blessings be with us all.
Psalms 119 : 49,50
Chapter 119
| 49 | Remember the word to Your servant, Upon which You have caused me to hope. |
| 50 | This is my comfort in my affliction, For Your word has given me life. |
Blessed is he who comes in the name of the Lord. Our Lord God, Savior, and King of us all, Jesus Christ, the Living Son of God to whom be glory forever.
Amen.
Vespers Gospel
Stand in the fear of God and listen to the Holy Gospel.
A reading from the Gospel according to our teacher Saint Mark the Evangelist.
May His Blessings be with us all.
Mark 6 : 47 - 52
Chapter 6
| 47 | Now when evening came, the boat was in the middle of the sea; and He was alone on the land. |
| 48 | Then He saw them straining at rowing, for the wind was against them. Now about the fourth watch of the night He came to them, walking on the sea, and would have passed them by. |
| 49 | And when they saw Him walking on the sea, they supposed it was a ghost, and cried out; |
| 50 | for they all saw Him and were troubled. But immediately He talked with them and said to them, "Be of good cheer! It is I; do not be afraid." |
| 51 | Then He went up into the boat to them, and the wind ceased. And they were greatly amazed in themselves beyond measure, and marveled. |
| 52 | For they had not understood about the loaves, because their heart was hardened. |
And Glory be to God forever.
Matins
Matins Psalm
From the Psalms of our teacher David the prophet.
May his blessings be with us all.
Psalms 119 : 33 - 34
Chapter 119
| 33 | Teach me, O LORD, the way of Your statutes, And I shall keep it to the end. |
| 34 | Give me understanding, and I shall keep Your law; Indeed, I shall observe it with my whole heart. |
Blessed is he who comes in the name of the Lord. Our Lord God, Savior, and King of us all, Jesus Christ, the Living Son of God to whom be glory forever.
Amen.
Matins Gospel
Stand in the fear of God and listen to the Holy Gospel.
A reading from the Gospel according to our teacher Saint Mark the Evangelist.
May His Blessings be with us all.
Mark 3 : 31 - 35
Chapter 3
| 31 | Then His brothers and His mother came, and standing outside they sent to Him, calling Him. |
| 32 | And a multitude was sitting around Him; and they said to Him, "Look, Your mother and Your brothers are outside seeking You." |
| 33 | But He answered them, saying, "Who is My mother, or My brothers?" |
| 34 | And He looked around in a circle at those who sat about Him, and said, "Here are My mother and My brothers! |
| 35 | For whoever does the will of God is My brother and My sister and mother." |
And Glory be to God forever.
Liturgy Gospel
Paulines Epistle
Paul, the servant of our Lord Jesus Christ, called to be an apostle, appointed to the Gospel of God.
A reading from the Epistle of our teacher Paul to the Ephesians .
May his blessings be upon us.
Amen.
Ephesians 2 : 13 - 18
Chapter 2
| 13 | But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. |
| 14 | For He Himself is our peace, who has made both one, and has broken down the middle wall of separation, |
| 15 | having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace, |
| 16 | and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity. |
| 17 | And He came and preached peace to you who were afar off and to those who were near. |
| 18 | For through Him we both have access by one Spirit to the Father. |
The grace of God the Father be with you all.
Amen.
Catholic Epistle
A Reading from Epistle 1 of St. Peter .
May his blessing be upon us.
Amen.
1 Peter 4 : 8 - 13
Chapter 4
| 8 | And above all things have fervent love for one another, for "love will cover a multitude of sins." |
| 9 | Be hospitable to one another without grumbling. |
| 10 | As each one has received a gift, minister it to one another, as good stewards of the manifold grace of God. |
| 11 | If anyone speaks, let him speak as the oracles of God. If anyone ministers, let him do it as with the ability which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen. |
| 12 | Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you; |
| 13 | but rejoice to the extent that you partake of Christ's sufferings, that when His glory is revealed, you may also be glad with exceeding joy. |
Do not love the world or the things in the world.
The world passes away, and its desires; but he who does the will of God abides forever.
Amen.
Acts of the Apostles
The Acts of our fathers the apostles, may their blessings be with us.
Acts 20 : 1 - 6
Chapter 20
| 1 | After the uproar had ceased, Paul called the disciples to himself, embraced them, and departed to go to Macedonia. |
| 2 | Now when he had gone over that region and encouraged them with many words, he came to Greece |
| 3 | and stayed three months. And when the Jews plotted against him as he was about to sail to Syria, he decided to return through Macedonia. |
| 4 | And Sopater of Berea accompanied him to Asia--also Aristarchus and Secundus of the Thessalonians, and Gaius of Derbe, and Timothy, and Tychicus and Trophimus of Asia. |
| 5 | These men, going ahead, waited for us at Troas. |
| 6 | But we sailed away from Philippi after the Days of Unleavened Bread, and in five days joined them at Troas, where we stayed seven days. |
The word of the Lord shall grow, multiply, be mighty, and be confirmed, in the holy Church of God.
Amen.
Divine Psalm
Stand in the fear of God and listen to the Holy Gospel.
A reading from the Gospel according to our teacher Saint John the Evangelist.
May His Blessings be with us all. Amen.
From the Psalms of our teacher David the prophet, and the Good King.
May his blessings be with us all.
Psalms 74 : 12,13,22,23
Chapter 74
| 12 | For God is my King from of old, Working salvation in the midst of the earth. |
| 13 | You divided the sea by Your strength; You broke the heads of the sea serpents in the waters. |
| 22 | Arise, O God, plead Your own cause; Remember how the foolish man reproaches You daily. |
| 23 | Do not forget the voice of Your enemies; The tumult of those who rise up against You increases continually. |
Hallelujah.
Divine Gospel
Blessed is he who comes in the name of the Lord.
Our Lord God, Savior, and King of us all, Jesus Christ, the Living Son of God to whom be glory forever.
Amen.
John 7 : 14 - 29
Chapter 7
| 14 | Now about the middle of the feast Jesus went up into the temple and taught. |
| 15 | And the Jews marveled, saying, "How does this Man know letters, having never studied?" |
| 16 | Jesus answered them and said, "My doctrine is not Mine, but His who sent Me. |
| 17 | If anyone wills to do His will, he shall know concerning the doctrine, whether it is from God or whether I speak on My own authority. |
| 18 | He who speaks from himself seeks his own glory; but He who seeks the glory of the One who sent Him is true, and no unrighteousness is in Him. |
| 19 | Did not Moses give you the law, yet none of you keeps the law? Why do you seek to kill Me?" |
| 20 | The people answered and said, "You have a demon. Who is seeking to kill You?" |
| 21 | Jesus answered and said to them, "I did one work, and you all marvel. |
| 22 | Moses therefore gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath. |
| 23 | If a man receives circumcision on the Sabbath, so that the law of Moses should not be broken, are you angry with Me because I made a man completely well on the Sabbath? |
| 24 | Do not judge according to appearance, but judge with righteous judgment." |
| 25 | Now some of them from Jerusalem said, "Is this not He whom they seek to kill? |
| 26 | But look! He speaks boldly, and they say nothing to Him. Do the rulers know indeed that this is truly the Christ? |
| 27 | However, we know where this Man is from; but when the Christ comes, no one knows where He is from." |
| 28 | Then Jesus cried out, as He taught in the temple, saying, "You both know Me, and you know where I am from; and I have not come of Myself, but He who sent Me is true, whom you do not know. |
| 29 | But I know Him, for I am from Him, and He sent Me." |
And Glory be to God forever.
When all three of those divine qualities start drawing you, and when you’re at home with Infinity, Immanence, and Intimacy—all Three—you’re living inside Trinitarian spirituality. (Sunday)
Living faith in the God of Jesus Christ means being formed and transformed by the life of grace of God’s economy: becoming persons fully in communion with all; becoming Christ to one another; becoming by the power of the Holy Spirit what God is: love unbounded, glory uncontained. —Catherine Mowry LaCugna (Monday)
[Raimon Panikkar’s word cosmotheandric] is the fusion of cosmos (world), theos (God), and andros (man) and suggests a continuous intercirculation among these three distinct planes of existence in a single motion of self-communicating love. —Cynthia Bourgeault (Tuesday)
The divinity is so intimately present in the world that the world can be regarded as an incarnate expression of the Trinity, as creative, as expansive, as conscious, as self-realizing and self-sharing. —Beatrice Bruteau (Wednesday)
From a metaphysical standpoint, the Trinity is primarily about process. It encapsulates a paradigm of change and transformation based on an ancient metaphysical principle known as the Law of Three. —Cynthia Bourgeault (Thursday)
Once you experience God as all-vulnerable, then perhaps God stands in solidarity with all pain and suffering in the universe, allowing us to be participants in our own healing. (Friday)
Practice: Ecstatic Dance
Waves move in patterns. Patterns move in rhythms. A human being is just that, energy, waves, patterns, rhythms. Nothing more. Nothing less. A dance. —Gabrielle Roth [1]
God cannot be known by thinking but by experiencing and loving. As you read about the theological framework and practical implications of Trinity—perichoresis or circle dance—I hope you will take many opportunities to explore this concept in your lived experience.
Here’s one way you might play with a childlike spirit and feel Trinity’s flow in your body. You may even lose track of where you, the dancer, end and the dance itself begins.
Adapt this practice for your own body’s abilities and needs. For example, you might move from a seated position if you’re not able to stand or use colors and images as inspiration if you’re not able to hear music.
Choose a favorite or new piece of music—classical, world, contemporary; anything that calls you to move!—and find a place in which you can listen and move without inhibition, barefooted if possible.
Allow your body to lead, following the invitation of the music. Let your mind take a back seat and tune in to the sensations of each part of your body.
Feel your feet connect with the ground. Let limbs and joints turn and bend as they will. Swing and sway your head, shoulders, hips. Sink deep into your body, remembering what it is to be a human animal.
Dance until you are pleasantly tired and then gradually slow your movements, perhaps to another musical tempo. Continue moving in smaller, gentler ways: breathe deeply, stretch your arms and legs, roll your head.
Come to a seated position and rest in stillness.
References:
[1] Gabrielle Roth, https://www.5rhythms.com/.
Adapted from Richard Rohr, A Spring Within Us: A Book of Daily Meditations (CAC Publishing: 2016), 51.
For Further Study:
Cynthia Bourgeault, The Holy Trinity and the Law of Three (Shambhala Publications, Inc.: 2013)
Beatrice Bruteau, God’s Ecstasy: The Creation of a Self-Creating World (The Crossroad Publishing Company:1997, 2016)
Catherine Mowry LaCugna, God for Us: The Trinity and Christian Life (HarperSanFrancisco: 1991)
Raimon Panikkar, Christophany: The Fullness of Man (Orbis Books: 2004)
Richard Rohr with Mike Morrell, The Divine Dance: The Trinity and Your Transformation (Whitaker House: 2016)
Richard Rohr, Cynthia Bourgeault, William Paul Young, Trinity: The Soul of Creation (Center for Action and Contemplation: 2017), MP4 download