We know that we live in him and he in us, because he has given us of his Spirit.
Day 1 of the Blessed Coptic Month of Amshir, may God make it always received, year after year, with reassurance and tranquility, while our sins after forgiven by the tender mercies of our God my fathers and brothers.
Amen.
The First Day of the Blessed Month of Amshir
Commemoration of the Universal Ecclesiastical Council in Constantinople
On this day of the year 381 A.D., one hundred and fifty fathers assembled upon the order of Emperor Theodosius the Great, in the city of Constantinople. They assembled to judge Macedonius, Patriarch of Constantinople, and Sabellius and Apollinaris, for their blasphemy against God the Word and the Holy Spirit. When this blasphemy became widespread, the fathers of the church were concerned about the peace of the church, and made these heresies known to Emperor Theodosius. He ordered that a council be assembled, and invited Abba Timothy, 22nd Pope of Alexandria; Abba Damasus, Pope of Rome; Abba Petros (Peter), Patriarch of Antioch; and Abba Cyril (Kyrillos), Patriarch of Jerusalem. They came to the council with their bishops, except the Pope of Rome, who delegated others to attend on his behalf. When the holy council convened in Constantinople, they called upon Macedonius. Abba Timothy, Pope of Alexandria, who was presiding over the council, asked him, "What is your belief?" Macedonius answered that the Holy Spirit was created like any other creature. Abba Timothy said, "The Holy Spirit is the Spirit of God. If we say as you claim that the Spirit of God is created, we are saying, in essence, that His Life is created, and therefore, He is 'lifeless' without it." He advised Macedonius to renounce his erroneous belief. When he refused, Macedonius was excommunicated, anathematized and striped of his rank.
Then Abba Timothy asked Sabellius, "And you, what is your belief?" He answered, "The Trinity is one being and one person." Abba Timothy said, "If the Trinity is as you claim, then the mentioning of the Trinity is groundless, and your baptism is futile, because it is in the Name of the Father, the Son and the Holy Spirit, and the Trinity would have suffered pain and died, and the saying of the gospel would be invalid, when it is said that the Son was in the Jordan River, and the Holy Spirit descended upon Him in the likeness of a dove, and the Father called upon Him from heaven." Then Abba Timothy advised him to renounce his belief. When Sabellius did not accept, Abba Timothy excommunicated, anathematized and striped him of his rank. Then Abba Timothy asked Apollinaris, "And you, what is your belief?" Apollinaris said, "The Incarnation of the Son was by His union with the human flesh without the rational being, for His divinity replaced the soul and the mind of the human being." Abba Timothy replied, "God the Word united with our nature to save us, therefore if He only united with the animal body, then He did not save mankind but the animals. Humans will rise on the day of Resurrection with the rational and speaking soul with which there will be the communication and the judgement, and with it they will be granted the blessing or the condemnation. Accordingly, the Incarnation would be in vain. If that was the case, why did He call Himself a man if He did not unite with the rational speaking soul?" Then Abba Timothy advised him to turn away from his erroneous belief, but he also refused. He excommunicated Apollinaris as he did the other two friends.
Ultimately, the council excommunicated these three and all those who agreed with them. Then they completed the creed that was established by the fathers at the Council of Nicea until its saying, "Of Whose Kingdom shall be no end." The fathers of the Council of Constantinople added, "Truly we believe in the Holy Spirit, the Lord, Giver of Life... to the end." They put down many canons that are still in the hands of the believers today.
May The prayers of these holy fathers be with us. Amen.
Commemoration of the Consecration of the First Church that was Built after the Name of St.Peter, the Seal of the Martyrs
On this day also, we celebrate the commemoration of the consecration of the Church of St. Peter, 17th Pope of Alexandria and the Seal of Martyrs. He was martyred in Alexandria during the last days of the reign of Diocletian the Infidel. When Emperor Constantine the Great reigned, and all the idol temples were destroyed, churches were built. So the believers built this church west of Alexandria in the name of St. Peter, the Seal of Martyrs. The church existed till shortly after the reign of the Arabs over Egypt, when it was destroyed.
May His blessings be with us and glory be to our God forever. Amen.
Vespers
Vespers Psalm
From the Psalms of our teacher David the prophet.
May his blessings be with us all.
Psalms 32 : 11,6
Chapter 32
| 11 | Be glad in the LORD and rejoice, you righteous; And shout for joy, all you upright in heart! |
| 6 | For this cause everyone who is godly shall pray to You In a time when You may be found; Surely in a flood of great waters They shall not come near him. |
Blessed is he who comes in the name of the Lord. Our Lord God, Savior, and King of us all, Jesus Christ, the Living Son of God to whom be glory forever.
Amen.
Vespers Gospel
Stand in the fear of God and listen to the Holy Gospel.
A reading from the Gospel according to our teacher Saint Matthew the Evangelist.
May His Blessings be with us all.
Matthew 25 : 14 - 23
Chapter 25
| 14 | "For the kingdom of heaven is like a man traveling to a far country, who called his own servants and delivered his goods to them. |
| 15 | And to one he gave five talents, to another two, and to another one, to each according to his own ability; and immediately he went on a journey. |
| 16 | Then he who had received the five talents went and traded with them, and made another five talents. |
| 17 | And likewise he who had received two gained two more also. |
| 18 | But he who had received one went and dug in the ground, and hid his lord's money. |
| 19 | After a long time the lord of those servants came and settled accounts with them. |
| 20 | "So he who had received five talents came and brought five other talents, saying, "Lord, you delivered to me five talents; look, I have gained five more talents besides them.' |
| 21 | His lord said to him, "Well done, good and faithful servant; you were faithful over a few things, I will make you ruler over many things. Enter into the joy of your lord.' |
| 22 | He also who had received two talents came and said, "Lord, you delivered to me two talents; look, I have gained two more talents besides them.' |
| 23 | His lord said to him, "Well done, good and faithful servant; you have been faithful over a few things, I will make you ruler over many things. Enter into the joy of your lord.' |
And Glory be to God forever.
Matins
Matins Psalm
From the Psalms of our teacher David the prophet.
May his blessings be with us all.
Psalms 112 : 1 - 2
Chapter 112
| 1 | Praise the LORD! Blessed is the man who fears the LORD, Who delights greatly in His commandments. |
| 2 | His descendants will be mighty on earth; The generation of the upright will be blessed. |
Blessed is he who comes in the name of the Lord. Our Lord God, Savior, and King of us all, Jesus Christ, the Living Son of God to whom be glory forever.
Amen.
Matins Gospel
Stand in the fear of God and listen to the Holy Gospel.
A reading from the Gospel according to our teacher Saint Luke the Evangelist.
May His Blessings be with us all.
Luke 6 : 17 - 23
Chapter 6
| 17 | And He came down with them and stood on a level place with a crowd of His disciples and a great multitude of people from all Judea and Jerusalem, and from the seacoast of Tyre and Sidon, who came to hear Him and be healed of their diseases, |
| 18 | as well as those who were tormented with unclean spirits. And they were healed. |
| 19 | And the whole multitude sought to touch Him, for power went out from Him and healed them all. |
| 20 | Then He lifted up His eyes toward His disciples, and said: "Blessed are you poor, For yours is the kingdom of God. |
| 21 | Blessed are you who hunger now, For you shall be filled. Blessed are you who weep now, For you shall laugh. |
| 22 | Blessed are you when men hate you, And when they exclude you, And revile you, and cast out your name as evil, For the Son of Man's sake. |
| 23 | Rejoice in that day and leap for joy! For indeed your reward is great in heaven, For in like manner their fathers did to the prophets. |
And Glory be to God forever.
Liturgy Gospel
Paulines Epistle
Paul, the servant of our Lord Jesus Christ, called to be an apostle, appointed to the Gospel of God.
A reading from the Epistle of our teacher Paul to the Romans .
May his blessings be upon us.
Amen.
Romans 4 : 13 - 5 : 5
Chapter 4
| 13 | For the promise that he would be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith. |
| 14 | For if those who are of the law are heirs, faith is made void and the promise made of no effect, |
| 15 | because the law brings about wrath; for where there is no law there is no transgression. |
| 16 | Therefore it is of faith that it might be according to grace, so that the promise might be sure to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all |
| 17 | (as it is written, "I have made you a father of many nations" ) in the presence of Him whom he believed--God, who gives life to the dead and calls those things which do not exist as though they did; |
| 18 | who, contrary to hope, in hope believed, so that he became the father of many nations, according to what was spoken, "So shall your descendants be." |
| 19 | And not being weak in faith, he did not consider his own body, already dead (since he was about a hundred years old), and the deadness of Sarah's womb. |
| 20 | He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God, |
| 21 | and being fully convinced that what He had promised He was also able to perform. |
| 22 | And therefore "it was accounted to him for righteousness." |
| 23 | Now it was not written for his sake alone that it was imputed to him, |
| 24 | but also for us. It shall be imputed to us who believe in Him who raised up Jesus our Lord from the dead, |
| 25 | who was delivered up because of our offenses, and was raised because of our justification. |
Chapter 5
| 1 | Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, |
| 2 | through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God. |
| 3 | And not only that, but we also glory in tribulations, knowing that tribulation produces perseverance; |
| 4 | and perseverance, character; and character, hope. |
| 5 | Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us. |
The grace of God the Father be with you all.
Amen.
Catholic Epistle
A Reading from Epistle 1 of St. Peter .
May his blessing be upon us.
Amen.
1 Peter 1 : 3 - 12
Chapter 1
| 3 | Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead, |
| 4 | to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you, |
| 5 | who are kept by the power of God through faith for salvation ready to be revealed in the last time. |
| 6 | In this you greatly rejoice, though now for a little while, if need be, you have been grieved by various trials, |
| 7 | that the genuineness of your faith, being much more precious than gold that perishes, though it is tested by fire, may be found to praise, honor, and glory at the revelation of Jesus Christ, |
| 8 | whom having not seen you love. Though now you do not see Him, yet believing, you rejoice with joy inexpressible and full of glory, |
| 9 | receiving the end of your faith--the salvation of your souls. |
| 10 | Of this salvation the prophets have inquired and searched carefully, who prophesied of the grace that would come to you, |
| 11 | searching what, or what manner of time, the Spirit of Christ who was in them was indicating when He testified beforehand the sufferings of Christ and the glories that would follow. |
| 12 | To them it was revealed that, not to themselves, but to us they were ministering the things which now have been reported to you through those who have preached the gospel to you by the Holy Spirit sent from heaven--things which angels desire to look into. |
Do not love the world or the things in the world.
The world passes away, and its desires; but he who does the will of God abides forever.
Amen.
Acts of the Apostles
The Acts of our fathers the apostles, may their blessings be with us.
Acts 11 : 15 - 24
Chapter 11
| 15 | And as I began to speak, the Holy Spirit fell upon them, as upon us at the beginning. |
| 16 | Then I remembered the word of the Lord, how He said, "John indeed baptized with water, but you shall be baptized with the Holy Spirit.' |
| 17 | If therefore God gave them the same gift as He gave us when we believed on the Lord Jesus Christ, who was I that I could withstand God?" |
| 18 | When they heard these things they became silent; and they glorified God, saying, "Then God has also granted to the Gentiles repentance to life." |
| 19 | Now those who were scattered after the persecution that arose over Stephen traveled as far as Phoenicia, Cyprus, and Antioch, preaching the word to no one but the Jews only. |
| 20 | But some of them were men from Cyprus and Cyrene, who, when they had come to Antioch, spoke to the Hellenists, preaching the Lord Jesus. |
| 21 | And the hand of the Lord was with them, and a great number believed and turned to the Lord. |
| 22 | Then news of these things came to the ears of the church in Jerusalem, and they sent out Barnabas to go as far as Antioch. |
| 23 | When he came and had seen the grace of God, he was glad, and encouraged them all that with purpose of heart they should continue with the Lord. |
| 24 | For he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord. |
The word of the Lord shall grow, multiply, be mighty, and be confirmed, in the holy Church of God.
Amen.
Divine Psalm
Stand in the fear of God and listen to the Holy Gospel.
A reading from the Gospel according to our teacher Saint John the Evangelist.
May His Blessings be with us all. Amen.
From the Psalms of our teacher David the prophet, and the Good King.
May his blessings be with us all.
Psalms 19 : 4
Chapter 19
| 4 | Their line has gone out through all the earth, And their words to the end of the world. In them He has set a tabernacle for the sun, |
Psalms 132 : 9 - 10
Chapter 132
| 9 | Let Your priests be clothed with righteousness, And let Your saints shout for joy. |
| 10 | For Your servant David's sake, Do not turn away the face of Your Anointed. |
Hallelujah.
Divine Gospel
Blessed is he who comes in the name of the Lord.
Our Lord God, Savior, and King of us all, Jesus Christ, the Living Son of God to whom be glory forever.
Amen.
Matthew 16 : 13 - 19
Chapter 16
| 13 | When Jesus came into the region of Caesarea Philippi, He asked His disciples, saying, "Who do men say that I, the Son of Man, am?" |
| 14 | So they said, "Some say John the Baptist, some Elijah, and others Jeremiah or one of the prophets." |
| 15 | He said to them, "But who do you say that I am?" |
| 16 | Simon Peter answered and said, "You are the Christ, the Son of the living God." |
| 17 | Jesus answered and said to him, "Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealed this to you, but My Father who is in heaven. |
| 18 | And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it. |
| 19 | And I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven." |
And Glory be to God forever.
Mysticism is not all ecstatic visions. People who have endured great suffering and let it open them to a new consciousness or perspective are often mystics. They discover that they are always sustained by Love’s presence. James Finley has a beautiful image for this unceasing support: Imagine, if at the count of three, God would stop loving you into your chair; at the count of three, your chair would be empty. Moment by moment you are loved, chosen, invited into being. So lived Sojourner Truth.
Sojourner Truth (1797–1883)—an abolitionist and advocate for women’s rights—was born “Isabella” to an enslaved couple in New York. When she was nine, Isabella was sold to another slave-holder that brutally beat her. Joy Bostic describes how Isabella’s mother taught her children strategies to survive “within the oppressive system of slavery. Mau-Mau Bett would sit with her children during the evening under the stars and teach them how to call upon God to help them in times of crisis.” [1]
Isabella gradually came to know God as what I might call “the eternal now,” beyond human comprehension. God is only known by loving and experiencing God. Sojourner Truth wrote of her own mystical encounters with God in the third person:
As soon as Isabella saw God as an all-powerful, all-pervading spirit, she became desirous of hearing all that had been written of him, and listened to the account of the creation of the world . . . with peculiar interest. For some time she received it all literally, though it appeared strange to her that ‘God worked by the day, got tired, and stopped to rest,’ . . . after a little time, she began to reason upon it, thus—‘Why, if God works by the day, and one day’s work tires him, and he is obliged to rest, either from weariness or on account of darkness, or if he waited for the “cool of the day to walk in the garden,” because he was inconvenienced by the heat of the sun, why then it seems that God cannot do as much as I can. . . . If I had been God, I would have made the night light enough for my own convenience, surely.’
But the moment she placed this idea of God by the side of the impression she had once so suddenly received of his inconceivable greatness and entire spirituality, that moment she exclaimed mentally, ‘No, God does not stop to rest, for he is a spirit, and cannot tire; he cannot want for light, for he hath all light in himself. And if “God is all in all,” and “worketh all in all,” as I have heard them read, then it is impossible he should rest at all; for if he did, every other thing would stop and rest too; the waters would not flow, and the fishes could not swim; and all motion must cease. God could have no pauses in his work, and he needed no Sabbaths of rest. Man might need them, and he should take them when he needed them. . . . As it regarded the worship of God, he was to be worshipped at all times and in all places; and one portion of time never seemed to her more holy than another.’
References:
[1] Joy Bostic, African American Female Mysticism: Nineteenth-Century Religious Activism (Palgrave Macmillan: 2013), 70.