Being eternal is nothing new. Being like Jesus completely, eternally, will be new. But when the moment of glory hung in the balance as Jesus was revived from his death sleep, we too were given the assurance that death no longer claims us. The only death that really matters is our death to sin in baptism with Jesus. If we have shared in that death, we will most certainly share in his resurrection (see Romans 6:1-14).
Day 27 of the Blessed Coptic Month of Baramoudah, may God make it always received, year after year, with reassurance and tranquility, while our sins after forgiven by the tender mercies of our God my fathers and brothers.
Amen.
The Twenty-Seventh Day of the Blessed Month of Baramoudah
Martyrdom of St.Boctor Ebn Romanus
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On this day, the honorable Saint Boctor (Victor) Ebn Romanus, the minister of Emperor Diocletian, was martyred. His mother Martha had reared him in the Christian ethics. He was promoted in the ranks in the kingdom until he became the third in succession. He was then twenty years old. He prayed and fasted much, visited the prisoners and assisted the poor and needy. When they cut off the head of St. Theodata, the mother of Sts. Cosmas and Damian, no one dared to bury her because they feared the Emperor. This Saint went forth and took the body, shrouded it, then buried her, not caring about the Emperor's order. St. Boctor often admonished his father for worshipping the idols, so his father accused him before the Emperor. The Emperor had him brought and asked him to worship the idols to obey the imperial order. The saint took off his soldier girdle and threw it in his face saying: "Take your gift that you gave me." His father suggested to the Emperor to send him to Alexandria to be tortured there. On their way, his mother bid him farewell, crying, and he asked her to care for the poor, the widows, and the lonely. When he arrived to Alexandria, the governor Armanius tortured him many tortures, then he sent him to the governor of Ansena, who tortured him also, then cut off his tongue and plucked out his eyes. The Lord strengthened and comforted him every time. There was a fifteen years old girl who was watching his torture from the window of her house. She saw a crown coming down over his head. She confessed that before the governor and all those who were present. The Governor ordered her head to be cut off and also the head of St. Boctor. They received the crown of life in the Kingdom of Heaven. There is a district in Alexandria until now known as El Boctoriah (Victoria), named after this Saint, because probably there was a church on his name in this district.
May His prayers be with us and Glory be to our God forever. Amen.
Readings for Tuesday of fourth week of fifty Joyous Days
Vespers
Vespers Psalm
From the Psalms of our teacher David the prophet.
May his blessings be with us all.
Psalms 66 : 1 - 2
Chapter 66
| 1 | Make a joyful shout to God, all the earth! |
| 2 | Sing out the honor of His name; Make His praise glorious. |
Blessed is he who comes in the name of the Lord. Our Lord God, Savior, and King of us all, Jesus Christ, the Living Son of God to whom be glory forever.
Amen.
Vespers Gospel
Stand in the fear of God and listen to the Holy Gospel.
A reading from the Gospel according to our teacher Saint Mark the Evangelist.
May His Blessings be with us all.
Mark 4 : 35 - 41
Chapter 4
| 35 | On the same day, when evening had come, He said to them, "Let us cross over to the other side." |
| 36 | Now when they had left the multitude, they took Him along in the boat as He was. And other little boats were also with Him. |
| 37 | And a great windstorm arose, and the waves beat into the boat, so that it was already filling. |
| 38 | But He was in the stern, asleep on a pillow. And they awoke Him and said to Him, "Teacher, do You not care that we are perishing?" |
| 39 | Then He arose and rebuked the wind, and said to the sea, "Peace, be still!" And the wind ceased and there was a great calm. |
| 40 | But He said to them, "Why are you so fearful? How is it that you have no faith?" |
| 41 | And they feared exceedingly, and said to one another, "Who can this be, that even the wind and the sea obey Him!" |
And Glory be to God forever.
Matins
Matins Psalm
From the Psalms of our teacher David the prophet.
May his blessings be with us all.
Psalms 67 : 5 - 6
Chapter 67
| 5 | Let the peoples praise You, O God; Let all the peoples praise You. |
| 6 | Then the earth shall yield her increase; God, our own God, shall bless us. |
Blessed is he who comes in the name of the Lord. Our Lord God, Savior, and King of us all, Jesus Christ, the Living Son of God to whom be glory forever.
Amen.
Matins Gospel
Stand in the fear of God and listen to the Holy Gospel.
A reading from the Gospel according to our teacher Saint Mark the Evangelist.
May His Blessings be with us all.
Mark 1 : 40 - 44
Chapter 1
| 40 | Now a leper came to Him, imploring Him, kneeling down to Him and saying to Him, "If You are willing, You can make me clean." |
| 41 | Then Jesus, moved with compassion, stretched out His hand and touched him, and said to him, "I am willing; be cleansed." |
| 42 | As soon as He had spoken, immediately the leprosy left him, and he was cleansed. |
| 43 | And He strictly warned him and sent him away at once, |
| 44 | and said to him, "See that you say nothing to anyone; but go your way, show yourself to the priest, and offer for your cleansing those things which Moses commanded, as a testimony to them." |
And Glory be to God forever.
Liturgy Gospel
Paulines Epistle
Paul, the servant of our Lord Jesus Christ, called to be an apostle, appointed to the Gospel of God.
A reading from the Epistle of our teacher Paul to the Romans .
May his blessings be upon us.
Amen.
Romans 3 : 19 - 21
Chapter 3
| 19 | Now we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God. |
| 20 | Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin. |
| 21 | But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, |
The grace of God the Father be with you all.
Amen.
Catholic Epistle
A Reading from Epistle 1 of St. John .
May his blessing be upon us.
Amen.
1 John 3 : 13 - 17
Chapter 3
| 13 | Do not marvel, my brethren, if the world hates you. |
| 14 | We know that we have passed from death to life, because we love the brethren. He who does not love his brother abides in death. |
| 15 | Whoever hates his brother is a murderer, and you know that no murderer has eternal life abiding in him. |
| 16 | By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren. |
| 17 | But whoever has this world's goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him? |
Do not love the world or the things in the world.
The world passes away, and its desires; but he who does the will of God abides forever.
Amen.
Acts of the Apostles
The Acts of our fathers the apostles, may their blessings be with us.
Acts 5 : 27 - 29
Chapter 5
| 27 | And when they had brought them, they set them before the council. And the high priest asked them, |
| 28 | saying, "Did we not strictly command you not to teach in this name? And look, you have filled Jerusalem with your doctrine, and intend to bring this Man's blood on us!" |
| 29 | But Peter and the other apostles answered and said: "We ought to obey God rather than men. |
The word of the Lord shall grow, multiply, be mighty, and be confirmed, in the holy Church of God.
Amen.
Divine Psalm
Stand in the fear of God and listen to the Holy Gospel.
A reading from the Gospel according to our teacher Saint John the Evangelist.
May His Blessings be with us all. Amen.
From the Psalms of our teacher David the prophet, and the Good King.
May his blessings be with us all.
Psalms 54 : 1 - 2
Chapter 54
| 1 | Save me, O God, by Your name, And vindicate me by Your strength. |
| 2 | Hear my prayer, O God; Give ear to the words of my mouth. |
Hallelujah.
Divine Gospel
Blessed is he who comes in the name of the Lord.
Our Lord God, Savior, and King of us all, Jesus Christ, the Living Son of God to whom be glory forever.
Amen.
John 8 : 51 - 55
Chapter 8
| 51 | Most assuredly, I say to you, if anyone keeps My word he shall never see death." |
| 52 | Then the Jews said to Him, "Now we know that You have a demon! Abraham is dead, and the prophets; and You say, "If anyone keeps My word he shall never taste death.' |
| 53 | Are You greater than our father Abraham, who is dead? And the prophets are dead. Who do You make Yourself out to be?" |
| 54 | Jesus answered, "If I honor Myself, My honor is nothing. It is My Father who honors Me, of whom you say that He is your God. |
| 55 | Yet you have not known Him, but I know Him. And if I say, "I do not know Him,' I shall be a liar like you; but I do know Him and keep His word. |
And Glory be to God forever.
Not to be read in the Church during this time of the year.
Synaxarium
Day 27 of the Blessed Coptic Month of Baramoudah, may God make it always received, year after year, with reassurance and tranquility, while our sins after forgiven by the tender mercies of our God my fathers and brothers.
Amen.
The Twenty-Seventh Day of the Blessed Month of Baramoudah
Martyrdom of St.Boctor Ebn Romanus
![]()
On this day, the honorable Saint Boctor (Victor) Ebn Romanus, the minister of Emperor Diocletian, was martyred. His mother Martha had reared him in the Christian ethics. He was promoted in the ranks in the kingdom until he became the third in succession. He was then twenty years old. He prayed and fasted much, visited the prisoners and assisted the poor and needy. When they cut off the head of St. Theodata, the mother of Sts. Cosmas and Damian, no one dared to bury her because they feared the Emperor. This Saint went forth and took the body, shrouded it, then buried her, not caring about the Emperor's order. St. Boctor often admonished his father for worshipping the idols, so his father accused him before the Emperor. The Emperor had him brought and asked him to worship the idols to obey the imperial order. The saint took off his soldier girdle and threw it in his face saying: "Take your gift that you gave me." His father suggested to the Emperor to send him to Alexandria to be tortured there. On their way, his mother bid him farewell, crying, and he asked her to care for the poor, the widows, and the lonely. When he arrived to Alexandria, the governor Armanius tortured him many tortures, then he sent him to the governor of Ansena, who tortured him also, then cut off his tongue and plucked out his eyes. The Lord strengthened and comforted him every time. There was a fifteen years old girl who was watching his torture from the window of her house. She saw a crown coming down over his head. She confessed that before the governor and all those who were present. The Governor ordered her head to be cut off and also the head of St. Boctor. They received the crown of life in the Kingdom of Heaven. There is a district in Alexandria until now known as El Boctoriah (Victoria), named after this Saint, because probably there was a church on his name in this district.
May His prayers be with us and Glory be to our God forever. Amen.
Jesuit theologian Karl Rahner (1904–1984) suggested that “Christians are, in their practical life, almost mere ‘monotheists.’ We must be willing to admit that, should the doctrine of the Trinity have to be dropped as false, the major part of religious literature could well remain virtually unchanged.” [1]
Until quite recently, I would admit Rahner was largely correct. Now science affirms the Trinitarian intuition that the foundational nature of reality is relational; everything is in relationship with everything! Interest and appreciation for the Trinity are growing. [2] For the first time since fourth-century Cappadocia, the Trinity has actually become a topic of conversation for lay people, not only theologians. I am so glad, as the Trinity has the potential to change our relationships, our culture, and our politics for the better!
The mystery of Trinity is embedded as the code in everything that exists. If there is only one God and if there is one pattern to this God, then we can expect to find this same pattern everywhere else. Why was Trinity missing in action for so many centuries? Could this absence help us understand how we might still be in the infancy stage of Christianity? Could it help explain the ineffectiveness and lack of transformation we witness in so much of Christendom?
The “Blessed Trinity” is supposed to be the central Christian doctrine. And yet many of us were told—as I was as a young boy in Kansas—that we shouldn’t try to understand it because it’s a “mystery.”
I see mystery not as something you cannot understand; rather, it is something that you can endlessly understand! There is no point at which you can say, “I’ve got it.” Always and forever, mystery gets you! In the same way, you don’t hold God in your pocket; rather, God holds you and knows your deepest identity.
When we describe God, we can only use similes, analogies, and metaphors. All theological language is an approximation, offered tentatively in holy awe. We can say, “It’s like . . .” or “It’s similar to . . .”; but we can never say with absolute certainty, “It is . . .” because we are in the realm of beyond, of transcendence, of mystery. We absolutely must maintain humility before the Great Mystery; otherwise, religion worships itself and its formulations instead of God.
The very mystical Cappadocian Fathers (Gregory of Nyssa, Gregory Nazianzen, and Basil of Caesarea) of fourth-century eastern Turkey eventually developed some highly sophisticated thinking on what the Christian church soon called the Trinity. It took three centuries of reflection on the Gospels to have the courage to say it and offer the best metaphor they could find. The Greek word they daringly used was perichoresis or circle dance.
Whatever is going on in God is a flow, a radical relatedness, a perfect communion between Three—a circle dance of love. God is Absolute Friendship. God is not just a dancer; God is the dance itself. This pattern mirrors the perpetual orbit of electron, proton, and neutron that creates every atom, which is the substratum of the entire physical universe. Everything is indeed like “the image and likeness of God” (Genesis 1:26-27).
References:
[1] Karl Rahner, The Trinity (Crossroad Publishing Company: 1999), 10-11.
[2] For example, see Cynthia Bourgeault, The Holy Trinity and the Law of Three (Shambhala: 2013); and William Paul Young, The Shack (Windblown Media: 2007).
Adapted from Richard Rohr, The Shape of God: Deepening the Mystery of the Trinity, disc 1 (Center for Action and Contemplation: 2004), CD, DVD, MP3 download; and
Richard Rohr with Mike Morrell, The Divine Dance: The Trinity and Your Transformation (Whitaker House: 2016), 26-27.