تعالوا النهارده نحول الايه دي لصلاه من قلوبنا كلنا لأجل المضطهدين في مناطق كثيره في مصر و سوريا و الشرق الأوسط
تعالوا نقول لربنا بصلوات من ألقلب
يارب ارفع يدك يارب لا تنسي المساكين
يارب أعمل من احل اسمك و من اجل اولادك
Copt4G
Day 4 of the Blessed Coptic Month of Bashans, may God make it always received, year after year, with reassurance and tranquility, while our sins after forgiven by the tender mercies of our God my fathers and brothers.
Amen.
The Fourth Day of the Blessed Month of Bashans
Departure of Pope John (Youhanna) the First, the 29th Patriarch of the See of St.Mark
On this day of the year 221 A.M. (April 29th., 505 A.D.), Pope John the first, the twenty ninth Pope of Alexandria, departed. This father was born in Alexandria to Christian parents, and was attracted since his youth to the monastic life. He became a monk in the wilderness of St.Macarius, and he was chosen Patriarch after the departure of his predecessor Pope Athanasius the second. He did not accept but was taken by force by the bishops, priests, and lay leaders and ordained him on the first of Babah of the year 213 A.M. (September 29th., 496 A.D.). After his enthronement, he gave special attention to education and preaching for the edification and the steadfastness of the faithful in the Orthodox faith. He was the first Patriarch to be chosen from among the monks. The Roman Emperor in Constantinople, at that time, was the righteous Emperor Zenon. For this reason the hand of the Patriarch was strengthened in spreading the Orthodox faith in all of Egypt. The Emperor sent all the needs of the monasteries from wheat, oil, wine and money to renew the buildings of their cells and to restore their churches. All the days of this pope were days of peace and tranquility. When he finished his good course, he became sick for a short time, and then departed in peace, after he had been on the throne of St. Mark for eight years and seven month.
May his prayers be with us. Amen.
Departure of Pope Yoannis the Fifth, the 72nd Patriarch
On this day also of the year 882 A.M. (April 29th., 1166 A.D.), Pope Yoannis the fifth, the 72nd. Patriarch of Alexandria, departed. He was John the monk from the monastery of Abu-Yehnis (John). He was enthroned on the 2nd. of El-Nasi (Intercalary days), year 863 A.M. (August 25th., 1147 A.D.) He was a holy, righteous, and pure man. In his days, the Copts (El-Nasarah - Christians) were persecuted by the Moslem governors (Emams) and Khalifas, and many were killed or sold as slaves. A monk named "Bashnouna" from the monastery of St. Macarius was martyred on the 24th. of Bashons year 880 A.M. (1164 A.D.) and his body was burned for he refused to change his faith. The bones of this Saint were preserved in the church of Abu-Serga. They also destroyed the church of St. Mina in Haret El-Rome, and the church of El-Zohari and many other churches in different parts of Cairo after they plundered what was in them. But God permitted these churches to be rebuilt by the Coptic layman Abu El-Fakher Salib Ebn-Mikhail. The Patriarch was arrested during the days of El-Aadel Ebn El-Selar and was imprisoned because he refused to ordain a Metropolitan for Ethiopia instead of its Metropolitan who was still alive. The metropolitan name was Anba Michael El-Atfihi who was ordained by Pope Macarius. The Pope was released two weeks later because of the death of El-Aadel. During the days of this Patriarch, the words "Life-giving" was added to the confession which became: "This is the life-giving Flesh that Thine Only-Begotten Son, Our Lord, God and Savior, Jesus Christ, took from our Lady ..." He departed after he had been on the throne of St. Mark for 18 years, 8 month, and 4 days.
May his prayers be with us and glory be to God forever. Amen.
Vespers
Vespers Psalm
From the Psalms of our teacher David the prophet.
May his blessings be with us all.
Psalms 42 : 5 - 5
Chapter 42
| 5 | Why are you cast down, O my soul? And why are you disquieted within me? Hope in God, for I shall yet praise Him For the help of His countenance. |
Blessed is he who comes in the name of the Lord. Our Lord God, Savior, and King of us all, Jesus Christ, the Living Son of God to whom be glory forever.
Amen.
Vespers Gospel
Stand in the fear of God and listen to the Holy Gospel.
A reading from the Gospel according to our teacher Saint Mark the Evangelist.
May His Blessings be with us all.
Mark 16 : 17 - 20
Chapter 16
| 17 | And these signs will follow those who believe: In My name they will cast out demons; they will speak with new tongues; |
| 18 | they will take up serpents; and if they drink anything deadly, it will by no means hurt them; they will lay hands on the sick, and they will recover." |
| 19 | So then, after the Lord had spoken to them, He was received up into heaven, and sat down at the right hand of God. |
| 20 | And they went out and preached everywhere, the Lord working with them and confirming the word through the accompanying signs. Amen. |
And Glory be to God forever.
Matins
Matins Psalm
From the Psalms of our teacher David the prophet.
May his blessings be with us all.
Psalms 43 : 3 - 3
Chapter 43
| 3 | Oh, send out Your light and Your truth! Let them lead me; Let them bring me to Your holy hill And to Your tabernacle. |
Blessed is he who comes in the name of the Lord. Our Lord God, Savior, and King of us all, Jesus Christ, the Living Son of God to whom be glory forever.
Amen.
Matins Gospel
Stand in the fear of God and listen to the Holy Gospel.
A reading from the Gospel according to our teacher Saint Mark the Evangelist.
May His Blessings be with us all.
Mark 4 : 30 - 34
Chapter 4
| 30 | Then He said, "To what shall we liken the kingdom of God? Or with what parable shall we picture it? |
| 31 | It is like a mustard seed which, when it is sown on the ground, is smaller than all the seeds on earth; |
| 32 | but when it is sown, it grows up and becomes greater than all herbs, and shoots out large branches, so that the birds of the air may nest under its shade." |
| 33 | And with many such parables He spoke the word to them as they were able to hear it. |
| 34 | But without a parable He did not speak to them. And when they were alone, He explained all things to His disciples. |
And Glory be to God forever.
Liturgy Gospel
Paulines Epistle
Paul, the servant of our Lord Jesus Christ, called to be an apostle, appointed to the Gospel of God.
A reading from the Epistle of our teacher Paul to the Romans .
May his blessings be upon us.
Amen.
Romans 4 : 4 - 8
Chapter 4
| 4 | Now to him who works, the wages are not counted as grace but as debt. |
| 5 | But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness, |
| 6 | just as David also describes the blessedness of the man to whom God imputes righteousness apart from works: |
| 7 | "Blessed are those whose lawless deeds are forgiven, And whose sins are covered; |
| 8 | Blessed is the man to whom the LORD shall not impute sin." |
The grace of God the Father be with you all.
Amen.
Catholic Epistle
A Reading from Epistle 1 of St. John .
May his blessing be upon us.
Amen.
1 John 3 : 8 - 12
Chapter 3
| 8 | He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil. |
| 9 | Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God. |
| 10 | In this the children of God and the children of the devil are manifest: Whoever does not practice righteousness is not of God, nor is he who does not love his brother. |
| 11 | For this is the message that you heard from the beginning, that we should love one another, |
| 12 | not as Cain who was of the wicked one and murdered his brother. And why did he murder him? Because his works were evil and his brother's righteous. |
Do not love the world or the things in the world.
The world passes away, and its desires; but he who does the will of God abides forever.
Amen.
Acts of the Apostles
The Acts of our fathers the apostles, may their blessings be with us.
Acts 5 : 21 - 25
Chapter 5
| 21 | And when they heard that, they entered the temple early in the morning and taught. But the high priest and those with him came and called the council together, with all the elders of the children of Israel, and sent to the prison to have them brought. |
| 22 | But when the officers came and did not find them in the prison, they returned and reported, |
| 23 | saying, "Indeed we found the prison shut securely, and the guards standing outside before the doors; but when we opened them, we found no one inside!" |
| 24 | Now when the high priest, the captain of the temple, and the chief priests heard these things, they wondered what the outcome would be. |
| 25 | So one came and told them, saying, "Look, the men whom you put in prison are standing in the temple and teaching the people!" |
The word of the Lord shall grow, multiply, be mighty, and be confirmed, in the holy Church of God.
Amen.
Divine Psalm
Stand in the fear of God and listen to the Holy Gospel.
A reading from the Gospel according to our teacher Saint John the Evangelist.
May His Blessings be with us all. Amen.
From the Psalms of our teacher David the prophet, and the Good King.
May his blessings be with us all.
Psalms 119 : 105,135
Chapter 119
| 105 | Your word is a lamp to my feet And a light to my path. |
| 135 | Make Your face shine upon Your servant, And teach me Your statutes. |
Hallelujah.
Divine Gospel
Blessed is he who comes in the name of the Lord.
Our Lord God, Savior, and King of us all, Jesus Christ, the Living Son of God to whom be glory forever.
Amen.
John 8 : 39 - 42
Chapter 8
| 39 | They answered and said to Him, "Abraham is our father." Jesus said to them, "If you were Abraham's children, you would do the works of Abraham. |
| 40 | But now you seek to kill Me, a Man who has told you the truth which I heard from God. Abraham did not do this. |
| 41 | You do the deeds of your father." Then they said to Him, "We were not born of fornication; we have one Father--God." |
| 42 | Jesus said to them, "If God were your Father, you would love Me, for I proceeded forth and came from God; nor have I come of Myself, but He sent Me. |
And Glory be to God forever.
In your minds you must be the same as Christ Jesus:
His state was divine,
yet he did not cling
to his equality with God
but emptied himself.
—Philippians 2:5-7
Could this first stanza from one of the earliest hymns of the church be applied not only to Jesus, but also to the entire Trinity? I believe so. The Three all live as an eternal and generous self-emptying, the Greek word being kenosis.
The Franciscan philosopher/theologian Bonaventure (1221–1274) described the Trinity as a fountain fullness of Love. Picture three buckets on a moving waterwheel. Each bucket fills and empties out, then swings back to be filled again. The Father empties into the Son, nothing held back. The Son empties into the Spirit, nothing held back. The Spirit empties into the Father, nothing held back. The reason they can empty themselves out is they know they will be filled again. They know that the center of the universe is infinite love.
But if you don’t believe that infinite love is the center of the universe, you live in a scarcity model where there’s never enough—food, money, security, health care, mercy—to go around. You can’t risk letting go because you’re not sure you’ll be refilled. If you’re protecting yourself, if you’re securing your own image and identity, then you’re still holding on. Your ego remains full of itself, which is the opposite of kenosis. This is the nature of almost all human institutions and systems created by the egoic mind.
Interestingly, the names, roles, and energies of each member of the Trinity are interchangeable. It’s not that important to typecast the Father as the only infinite one, the Son as the only immanent one, or the Spirit as the only intimate one. All is absolutely given to the other and let go of; but for the sake of human understanding, it’s helpful to identify three persons with different functions and gifts.
When all three of those divine qualities start drawing you, and when you’re at home with Infinity, Immanence, and Intimacy—all Three—you’re living inside Trinitarian spirituality.
I have often noticed these divine qualities in people who are marginalized, oppressed, called “poor,” or “mentally disabled” more than in many others. They have to trust love. They need communion. They know that only the vulnerable people understand them. They want to be in mutual relationship. They find little ways to serve others. They know that only a suffering God can save them.
You can take such a pattern as a sign that one lives in God. People filled with the flow will always move away from any need to protect their own power and will be drawn to solidarity with the powerless, the edge, the bottom, the plain, and the simple. They have all the power they need—and it always overflows, and like water seeks the lowest crevices to fill. No wonder Christians begin their spiritual journey by being dipped into water.
References:
Adapted from Richard Rohr, Trinity: The Soul of Creation (Center for Action and Contemplation: 2017), MP4 download; and
Richard Rohr with Mike Morrell, The Divine Dance: The Trinity and Your Transformation (Whitaker House: 2016), 90-91.